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The child was thus named 'Ki(no)mata-no-Kami' (木俣神, from ki (no) mata "tree fork"). [ 70 ] [ 69 ] Ōkuninushi – in this section of the narrative given the name Yachihoko-no-Kami (八千矛神, "Deity of Eight Thousand Spears") – then wooed a third woman, Nunakawahime (沼河比売) of the land of Koshi , singing the following poem :
In the Izumo no Kuni no Miyatsuko no Kanʼyogoto, Ōnamochi (Ōkuninushi), after relinquishing his authority over the land, attaches his nigitama (和魂, 'gentle spirit') in an 'eight-hand mirror' (八咫鏡 yata no kagami), which he then enshrined in Miwa under the name 'Yamato-no-Ōmononushi-Kushimikatama-no-Mikoto' to serve as a patron of ...
The descendants of Amenohohi-no-mikoto (天穂日命), the second son of Amaterasu-ōmikami (天照大御神), the sun goddess whose first son is the ancestor of the imperial family, have been, in the name of Izumo Kokuso (出雲国造) or governor of Izumo, taking over rituals because when Izumo-taisha was founded Amenohohi-no-mikoto rendered ...
"Araburu Kami no Chinsai Denshō" 荒ぶる神の鎮祭伝承 [Tales of the Pacification of Malicious Deities] (PDF). In Sakae, Wataru (ed.). Harima no Kuni Fudoki no Kodai Shi 「播磨国風土記」の古代史 [Ancient Japan through Harima no Kuni Fudoki] (in Japanese). Translated by Palmer, Edwina.
Wooden Statues of male kami, Heian period, set of two. These are seated statues carved from kaya wood , and date from the 9th or 10th century; one possibly depicts Ōkuninushi, the other is of an unknown kami .
Ame-no-Fuyukinu is the son of Omizunu and Futemimi , the husband of Sashikuni Wakahime [4] [5] and the father of Ōkuninushi [6] (Ōnamuchi) [7]. Lineage and Descendants [ edit ]
Inside was a small dwarf, no bigger than a thumb. Ōkuninushi picked him up, and Sukuna-biko-na bit him on the cheek. Ōkuninushi asked him his name, but he would not reply. Then a nearby toad said to bring Sukuna-biko-na to Kuebiko the kami of agriculture, as the scarecrow god would know. When Kuebiko saw the dwarf, he said "That is Sukuna son ...
In 1869, by an order of the Emperor Meiji, a ceremony to enshrine three kami (Shinto deities); Ōkunitama [], Ōkuninushi, and Sukunahikona, was held in Tokyo.They were enshrined as the three pioneer kami (開拓三神, Kaitaku Sanjin), and they were later moved to Sapporo by officers in the Kaitakushi, the previous government of Hokkaidō prefecture. [1]