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Prescriptivity is a term used in meta-ethics to state that when an evaluative judgment or decision is made it must either prescribe or condemn. The word implies that these judgments (and the prescription and condemnation) logically commit us to certain ways of living.
Universal prescriptivism (often simply called prescriptivism) is the meta-ethical view that claims that, rather than expressing propositions, ethical sentences function similarly to imperatives which are universalizable—whoever makes a moral judgment is committed to the same judgment in any situation where the same relevant facts pertain.
A prescriptive or normative statement is one that ... to understand normative claims as claims ... broadly the same meaning as its usage in philosophy, ...
In this context normative ethics is sometimes called prescriptive, as opposed to descriptive ethics. However, on certain versions of the view of moral realism, moral facts are both descriptive and prescriptive at the same time. Most traditional moral theories rest on principles that determine whether an action is right or wrong.
Thus, right desire cannot be defined properly, but a way to refer to its meaning may be found through a self-evident prescriptive truth. [17] That self-evident truth which the moral cognitivist claims to exist upon which all other prescriptive truths are ultimately based is: One ought to desire what is really good for one and nothing else.
A claim is a substantive statement about a thing, such as an idea, event, individual, or belief. It's truth or falsity is open to debate. It's truth or falsity is open to debate. Arguments or beliefs may be offered in support, and criticisms and challenges of affirming contentions may be offered in rebuttal.
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Statements of value (normative or prescriptive statements), which encompass ethics and aesthetics, and are studied via axiology. This barrier between fact and value, as construed in epistemology, implies it is impossible to derive ethical claims from factual arguments, or to defend the former using the latter. [2]