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Loliem, earlier under the Kadamba kings of Banavasi, was actually known as Loha-halli (a Kannada word) as the village had metallurgical artisans who would manufacture idols of Hindu gods and goddesses by using iron and aluminium according to the Canara Gazetteer. Later, it became a Portuguese colony and the name was changed to Loliem. [3]
Ethnic classifications vary from country to country and are therefore not comparable across countries. While some countries make classifications based on broad ancestry groups or characteristics such as skin color (e.g., the white ethnic category in the United States and some other countries), other countries use various ethnic, cultural ...
Ethiopia's population is highly diverse, containing over 80 different ethnic groups. Most people in Ethiopia speak Afro-Asiatic languages, mainly of the Cushitic and Semitic branches. The former includes the Oromo and Somali, and the latter includes the Amhara and Tigray. Together these four groups make up three-quarters of the population.
The lists are commonly used in economics literature to compare the levels of ethnic, cultural, linguistic and religious fractionalization in different countries. [1] [2] Fractionalization is the probability that two individuals drawn randomly from the country's groups are not from the same group (ethnic, religious, or whatever the criterion is).
In the past, the ethnic composition of Lithuania has varied dramatically. The most prominent change was the extermination of the Jewish population during the Holocaust . Before World War II, about 7.5% of the population was Jewish [ citation needed ] ; they were concentrated in cities and towns and had a significant influence on crafts and ...
Gagauzia (/ ɡ ə ˈ ɡ ɔː z i ə /) or Gagauz-Yeri, [a] officially the Autonomous Territorial Unit of Gagauzia [b] (ATUG), [4] [c] is an autonomous territorial unit of Moldova.Its autonomy is intended for the local Gagauz people, a Turkic-speaking, primarily Orthodox Christian ethnic group.
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The decline of Kuwaiti Persian is a reflection of the forced homogeneity of Kuwait's national identity and marginalisation of ethnic, linguistic and cultural diversity among Kuwaiti citizens. [38] [55] Unlike Bahrain and Dubai where the Ajam citizens still speak their language (including the youngest generations). [56]