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Christian psychology is a merger of theology and psychology. [1] It is an aspect of psychology adhering to the religion of Christianity and its teachings of Jesus Christ to explain the human mind and behavior.
Pastoral counseling is a branch of counseling in which psychologically trained ministers, rabbis, priests, imams, and other persons provide therapy services.Pastoral counselors often integrate modern psychological thought and method with traditional religious training in an effort to address psychospiritual issues in addition to the traditional spectrum of counseling services.
There can be different types of spiritual self because it is determined on one's life and experiences. Another definition of spiritual identity is "a persistent sense of self that addresses ultimate questions about the nature, purpose, and meaning of life, resulting in behaviors that are consonant with the individual’s core values."
Christian counseling focuses on a few main principles. It focuses on a holistic approach. One that can help with the individuals mind, spirit, and bodies well-being. Another term often used is "soul-care". This approach is to incorporate Christian views from the Bible, and include traditional beliefs and values.
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
Proponents of transpersonal psychology were behind the proposal for a new diagnostic category to be included in the DSM-manual of the American Psychiatric Association called "Psychoreligious or psychospiritual problem", which was approved by the Task Force on DSM-IV in 1993, after changing its name to Religious or spiritual problem.
The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
According to him, "many of those who questioned the mental health of Jesus did it to render claims about him suspect and thus dismiss the gospel as nonsense" (p. 28). Further (p. 32) the author quotes Thomas Merton in reaction: "The whole concept of sanity in a society where spiritual values have lost their meaning is itself meaningless." [101]