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This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
In William F. Hanks and Don S. Rice, Word and Image in Maya Culture. Salt Lake City: University of Utah Press 1989. Karl Taube, The Major Gods of Ancient Yucatán. Dumbarton Oaks, Washington 1992. Karl Taube, 'The Birth Vase: Natal Imagery in Ancient Maya Myth and Ritual', in The Maya Vase Book Vol. 4, New York 1994. Kerr Associates.
The surviving Mayan books are mainly of a ritual and also (in the case of the Paris Codex) historical nature, and contain few mythical scenes. As a consequence, depictions on temple walls, stelae, and movable objects (especially the so-called 'ceramic codex') are used to aid reconstruction of pre-Spanish Mayan mythology.
The 260-day tzolkʼin ritual calendar continues in use in modern Maya communities in the highlands of Guatemala and Chiapas, [93] and millions of Mayan-language speakers inhabit the territory in which their ancestors developed their civilization.
It has gained new momentum in the context of the 2012 phenomenon, especially as presented in the work of New Age author John Major Jenkins, who asserts that Mayanism is "the essential core ideas or teachings of Maya religion and philosophy" in his 2009 book The 2012 Story: The Myths, Fallacies, and Truth Behind the Most Intriguing Date in History.
The Mayan calendar’s 819-day cycle has confounded scholars for decades, but new research shows how it matches up to planetary cycles over a 45-year span ... While ancient Mayan culture offered ...
The Maya dead were laid to rest with maize placed in their mouth. Maize, highly important in Maya culture, is a symbol of rebirth and also was food for the dead for the journey to the otherworld. Similarly, a jade or stone bead placed in the mouth served as currency for this journey.
The Maya religion is Roman Catholicism combined with the indigenous Maya religion to form the unique syncretic religion which prevailed throughout the country and still does in the rural regions. Beginning from negligible roots prior to 1960, however, Protestant Pentecostalism has grown to become the predominant religion of Guatemala City and ...