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A religious community can provide support especially through a stressful life event such as the death of a loved one or illness. There is the belief that a higher power will provide healing and strength through the rough times which also can explain the lower mortality rate of religious people vs. secular people.
The primary advocate of a religious use of cannabis plant in early Judaism was Sula Benet (1967), who claimed that the plant kaneh bosm קְנֵה-בֹשֶׂם mentioned five times in the Hebrew Bible, and used in the holy anointing oil of the Book of Exodus, was in fact cannabis, [67] although lexicons of Hebrew and dictionaries of plants of ...
One perspective emphasizes that humanity was created in God's image and this means that humanity can "partner with God in the perfection of everything in the world," and therefore Jewish law accepts genetic engineering to save and prolong human life as well as increase the quality or quantity of the world's food supply. [6]
Dec. 25—One of the country's largest faith-based medical cost-sharing groups has filed a lawsuit saying the state is violating its religious rights by attempting to prevent such entities from ...
An ecological or medical background is apparent in many, including some that are seen as religious or spiritual in origin. Food taboos can help utilizing a resource, [citation needed] but when applied to only a subsection of the community, a food taboo can also lead to the monopolization of a food item by those exempted. A food taboo ...
A religious exemption is a legal privilege that exempts members of a certain religion from a law, regulation, or requirement. Religious exemptions are often justified as a protection of religious freedom, and proponents of religious exemptions argue that complying with a law against one's faith is a greater harm than complying against a law that one otherwise disagrees with due to a fear of ...
Mid-cycle staining during ovulation, while ordinarily would prevent sexual relations by being considered zavah, is to be considered a result of ancillary circumstances (diet, medical treatment, physical exertion, or illness) and as such the emission is considered permissible, and the woman would not become a zavah. [25]
Consequences of religiosity may include emotional and physical health, spiritual well-being, personal, marital, and family happiness. This, however, does not preclude the possibility of these factors working in the reverse as health, happiness and the like may interact with and have an influence on one's level of religiosity. [3]