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Laws prohibiting various forms of witchcraft and divination can be found in the books of Exodus, Leviticus and Deuteronomy. These include the following (as translated in the Revised JPS, 2023 : Exodus 22:18 – You shall not tolerate a sorceress. [1] Leviticus 19:26 – You shall not eat anything with its blood. You shall not practice ...
In his Small Catechism, he taught that witchcraft was a sin against the second commandment [12] and prescribed the Biblical penalty for it in a "table talk": On 25 August 1538 there was much discussion about witches and sorceresses who poisoned chicken eggs in the nests, or poisoned milk and butter.
The Formicarius uses a teacher–pupil dialogue as its format. The teacher is a theologian who is clearly meant to be Nider himself. The student is presented as a curious but lazy individual who is there primarily to prompt the theologian to recount contemporary stories related to the book's many themes. [9]
An example is the biblical story of Noah. [61] [63] In The Oxford Companion to World Mythology, David Leeming notes that, in the Bible story, as in other flood myths, the flood marks a new beginning and a second chance for creation and humanity. [61]
Title page of the 1880 New York edition The seal from the Sixth Book of Moses, "The Sixth Mystery: The Seal of the Power-Angels seu Potestatum ex Thoro VI.Bi- bliis arcaiiorum, over the Angels and Spirits of all the Elements", from the 1880 New York edition Figure from Vol.II, Formulas of the Magical Kabala of the Sixth and Seventh Books of Moses, "The Spirit Appears in a Pillar of Fire By Night".
The Sorceress of Endor, detail of The Shade of Samuel Invoked by Saul (Dmitry Nikiforovich Martynov, 1857). The Witch of Endor (Hebrew: בַּעֲלַת־אֹוב בְּעֵין דּוֹר baʿălaṯ-ʾōḇ bəʿĒyn Dōr, "mistress of the ʾōḇ in Endor") is a woman who, according to the Hebrew Bible, was consulted by Saul to summon the spirit of the prophet Samuel.
Jewish law views witchcraft as being idolatry and/or necromancy; both being serious theological and practical offenses in Judaism. Although Maimonides vigorously denied the efficacy of all methods of witchcraft, and claimed that the Biblical prohibitions regarding it were precisely to wean the Israelites from practices related to idolatry.
The Malleus Maleficarum, [a] usually translated as the Hammer of Witches, [3] [b] is the best known treatise about witchcraft. [6] [7] It was written by the German Catholic clergyman Heinrich Kramer (under his Latinized name Henricus Institor) and first published in the German city of Speyer in 1486.