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On the Soul (Greek: Περὶ Ψυχῆς, Peri Psychēs; Latin: De Anima) is a major treatise written by Aristotle c. 350 BC. [1] His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations.
Aristotle begins by raising the question of the seat of life in the body ("while it is clear that [the soul's] essential reality cannot be corporeal, yet manifestly it must exist in some bodily part which must be one of those possessing control over the members") and arrives at the answer that the heart is the primary organ of soul, and the central organ of nutrition and sensation (with which ...
The Parva Naturalia (a conventional Latin title first used by Giles of Rome: "short works on nature") are a collection of seven works by Aristotle, which discuss natural phenomena involving the body and the soul. They form parts of Aristotle's biology. The individual works are as follows (with links to online English translations):
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]
Ancient Greek philosopher Aristotle statue. Few have left such a great impact on history as Aristotle. As a philosopher, he has heavily impacted how humans think and navigate the world.
Chapter 1.Aristotle defines words as symbols of 'affections of the soul' or mental experiences. Spoken and written symbols differ between languages, but the mental experiences are the same for all (so that the English word 'cat' and the French word 'chat' are different symbols, but the mental experience they stand for—the concept of a cat—is the same for English speakers and French speakers).
Aristotle theorized that aether did not exist anywhere on Earth, but that it was an element exclusive to the heavens. As substances, celestial bodies have matter (aether) and form (a given period of uniform rotation). Sometimes Aristotle seems to regard them as living beings with a rational soul as their form [2] (see also Metaphysics, bk. XII).
Aristotle Onassis and Maria Callas on June 24, 1959 Not long before his death on March 15, 1975, Aristotle Onassis had a secret visit from Maria Callas in his private room at the American Hospital ...