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The unexamined life is not worth living" is a famous dictum supposedly uttered by Socrates at his trial for impiety and corrupting youth, for which he was subsequently sentenced to death. The dictum is recorded in Plato's Apology (38a5–6) as ho dè anexétastos bíos ou biōtòs anthrṓpōi (but the unexamined life is not lived by man) ( ὁ ...
A Sketch of Buddha's Life: contains many of the early Pali poems. [dead link ] The Dhammapada, e.g Buddha's Enlightenment poem: 153–154. The Senzaishu in Japanese, cf. Vol 19, 釈教. Selected translations and an Introduction to Waka. [dead link ] Search Engine of the Man'yoshu in Japanese. A fan website on Miyazawa Kenji with ...
From its inception, Buddhism has stressed the importance of death because awareness of death is what prompted the Buddha to perceive the ultimate futility of worldly concerns and pleasures. A death poem exemplifies the search for a new viewpoint, a new way of looking at life and things generally, or a version of enlightenment ( satori in ...
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The outcome of the dialogue is that Socrates demonstrates that the other person's views are inconsistent. In this way Socrates tries to show the way to real wisdom. One of his most famous statements in that regard is "The unexamined life is not worth living." This philosophical questioning is known as the Socratic method.
The death of a noble lady and the decay of her body is a series of kusōzu paintings in watercolor, produced in Japan around the 18th century. The subject of the paintings is thought to be Ono no Komachi. [18] There are nine paintings, including a pre-death portrait, and a final painting of a memorial structure: [18] [19]
Leonardo Bruni translated many of Plato's Socratic dialogues, while his pupil Giannozzo Manetti authored a well-circulated book, a Life of Socrates. They both presented a civic version of Socrates, according to which Socrates was a humanist and a supporter of republicanism. Bruni and Manetti were interested in defending secularism as a non ...
Both poets articulate a shared belief that life is fraught with pain and suffering. Their poetry reveals a mutual understanding of the world as a place of despair, where death is seen as a release from life's burdens; although Khayyam in particular encourages the enjoyment of life's fleeting pleasures despite its inherent sorrows. [25]: 409