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The 28th International Eucharistic Congress was held in Chicago, Illinois, United States from June 20 to 24, 1926. The event, held by the Catholic Church, was a eucharistic congress, which is a large scale gathering of Catholics that focuses on the Eucharist and other items of Catholic faith.
A monstrance, also known as an ostensorium (or an ostensory), [1] is a vessel used in Roman Catholic, Old Catholic, High Church Lutheran and Anglican churches for the display on an altar of some object of piety, such as the consecrated Eucharistic Sacramental bread (host) during Eucharistic adoration or during the Benediction of the Blessed Sacrament.
Sacramental bread, also called Communion bread, Communion wafer, Sacred host, Eucharistic bread, the Lamb or simply the host (Latin: hostia, lit. 'sacrificial victim'), is the bread used in the Christian ritual of the Eucharist. Along with sacramental wine, it is one of two elements of the Eucharist.
The Eucharist displayed in a monstrance, flanked by candles. Eucharistic adoration is a practice in the Latin Church, Anglo-Catholic and some Lutheran traditions, in which the Blessed Sacrament is exposed to and adored by the faithful. When this exposure and adoration is constant (twenty-four hours a day), it is called "Perpetual Adoration".
The Eucharist and the Social Reign of Jesus Christ Cardinal G. Pignatelli of Belmonte was the papal legate. 26th 1922 May 24–29 Rome: The Peaceful Reign of Our Lord Jesus Christ in the Eucharist Pope Pius XI officiated the Mass at the St. Peter's Square; first congress after World War I. 27th 1924 Jul 22–27 Amsterdam: The Eucharist and Holland
The elevation of the host began in the 14th century to show people the consecrated host. The Liturgy of the Eucharist begins with the preparation of the altar and gifts, [30] while the collection may be taken. This concludes with the priest saying: "Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father."
The form of this celebration in the middle of the second century is described by Justin Martyr as very similar to today's Eucharistic rites known in the West as the Mass and in much of the East as the Divine Liturgy. The regular celebration was held each week on the day called Sunday, [167] which Christians were also calling the Lord's Day. [168]
However, "apart from those cases in which the law allows him to celebrate or concelebrate the Eucharist a number of times on the same day, a priest may not celebrate more than once a day," [87] and "a priest may not celebrate the Eucharistic Sacrifice without the participation of at least one of the faithful, unless there is a good and ...