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Wilber also referenced Graves's emergent cyclical levels of existence in Sex, Ecology, Spirituality, when he introduced his quadrant model, [note 2] and began to incorporate Spiral Dynamics in the "Integral Psychology" section of The Collected Works of Ken Wilber (Vol. 4) in 1999, [22] and gave it a prominent place in the 2000 edition of A ...
Wilber was born in 1949 in Oklahoma City. In 1967 he enrolled as a pre-med student at Duke University. [3] He became interested in psychology and Eastern spirituality. He left Duke and enrolled at the University of Nebraska at Lincoln studying biochemistry, but after a few years dropped out of university and began studying his own curriculum and writing.
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Beck had been drawn to the work of Integral theorist Ken Wilber, [14] whose book A Theory of Everything (2000) incorporated Beck and Cowan's Spiral Dynamics as a "core element" alongside Wilber's AQAL framework. [15] By 2001, Beck began equating NVC with his new Spiral Dynamics Group, which featured early mentions of Spiral Dynamics Integral. [16]
Ken Wilber and Michael Washburn delivered the main transpersonal models of development of this period, Wilber in 1977 and Washburn in 1988. [10] Ken Wilber has since distanced himself from the label "transpersonal", being in favour of the label of "integral" since the mid-1990s. In 1998 he formed the Integral Institute. [11]
Spiral Dynamics describes how value systems and worldviews emerge from the interaction of "life conditions" and the mind's capacities. [8] The emphasis on life conditions as essential to the progression through value systems is unusual among similar theories, and leads to the view that no level is inherently positive or negative, but rather is a response to the local environment, social ...
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The Marriage of Sense and Soul: Integrating Science and Religion is a 1998 book by American author Ken Wilber.It reasons that by adopting contemplative (e.g. meditative) disciplines related to Spirit and commissioning them within a context of broad science, that "the spiritual, subjective world of ancient wisdom" could be joined "with the objective, empirical world of modern knowledge".