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Bodhi Puja, meaning "the veneration of Bodhi-tree" is the ritual to worship the Bodhi tree and the deity residing on it (Pali: rukkhadevata; Sanskrit; vrikshadevata). It is done by giving various offerings such as food, water, milk, lamps, incense, etc. and chanting the verses of glory of Bodhi tree in Pali. The most common verse is:
The Aśvattha or Bodhi tree. According to Hindu scriptures, Aśvattha, (Sanskrit: अश्वत्थ) or Sacred fig (Ficus religiosa), is a sacred tree for the Hindus and has been extensively mentioned in texts pertaining to Hinduism, [1] for example as peepul in Rig Veda mantra I.164.20.
Kalutara Bodhiya is a Bodhi tree located in Kalutara, Western Province of Sri Lanka.Situated on the Galle Colombo main road, by the side of Kalu River just south to the Kalutara city, it is believed to be one of the 32 saplings of the Jaya Sri Maha Bodhi in Anuradhapura, Sri Lanka. [1]
The Jaya Sri Maha Bodhi is a sacred Bo tree that stands in the Mahamewna Gardens in Anuradhapura, Sri Lanka. Not only is it the closest authentic living link to Gautama Buddha, it is also the oldest human-planted tree in the world with a known planting date and a recorded history.
[citation needed] Common features in Sri Lankan temples include Stupa, Bo Tree and Temple Buildings. Sri Lanka has the oldest living human-planted Bodhi Tree in the world, Jaya Sri Maha Bodhi, [13] and some of the largest Stupa in the world including Ruwanwelisaya, Jetavanaramaya and Abhayagiri vihāra located in Sri Lankan temples. [citation ...
"Bodhi" means "enlightenment and wisdom". [3] In some Buddhist stories, gods near the Bodhi Tree joyfully offered themselves in service to the Buddha. After the image of the Bodhi Tree guarding the Buddha became personified, it, instead, was seen as the Bodhi Tree god. [4] In Chinese Buddhism, the guardian of the Bodhi tree is called Puti Shushen.
The Bodhi-Vamsa, or Mahabodhivamsa, is a prose poem in elaborate Sanskritized Pali that recounts the story of the Bodhi tree of Bodh Gaya and Anuradhapura. [1] It is attributed to a monk called Upatissa who lived during the reign of Mahinda IV of Sri Lanka, and believed to have been composed in the 10th Century AD. [2] [1] It is written in the ...
The Vajrasana in the early 20th century. The Vajrasana, together with the remnants of the ancient temple built by Ashoka, was excavated by archaeologist Alexander Cunningham (1814-1893), who published his discovery and related research of the Mahabodhi Temple in his 1892 book Mahâbodhi, or the great Buddhist temple under the Bodhi tree at Buddha-Gaya.