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The Sri Yantra in diagrammatic form, showing how its nine interlocking triangles form a total of 43 smaller triangles. In the Shri Vidya school of Hindu tantra, the Sri Yantra ("sacred instrument"), also Sri Chakra is a diagram formed by nine interlocking triangles that surround and radiate out from the central point.
Lexically, chakra is the Indic reflex of an ancestral Indo-European form *kʷékʷlos, whence also "wheel" and "cycle" (Ancient Greek: κύκλος, romanized: kýklos). [10] [3] [4] It has both literal [11] and metaphorical uses, as in the "wheel of time" or "wheel of dharma", such as in Rigveda hymn verse 1.164.11, [12] [13] pervasive in the earliest Vedic texts.
Svadhisthana is located two finger-widths above the Muladhara chakra (Sanskrit: मूलाधार, IAST: Mūlādhāra, English: "root support") or root chakra which is located in the coccyx (tailbone).
A popular form is the Sri Chakra, or Sri Yantra, which represents the goddess in her form as Tripura Sundari. Sri Chakra also includes a representation of Shiva, and is designed to show the totality of creation and existence, along with the user's own unity with the cosmos. [9] Yantras can be on a flat surface or three-dimensional.
The Bija Mantra is the syllable हं haṃ, and is written in white upon the chakra. In the Bindu, or point above the mantra, resides the deity Sadashiva, who has 5 faces, representing the spectrum of smell, taste, sight, touch, and sound and 10 arms. The right half of his body is a white Shiva, and the left half of the body is a golden Shakti.
Mantras are also often visualized as being located within the yogi's body as part of tantric meditations. For example, in the "Yogini Heart" tantra, a Śrī Vidyā text, the yogi is instructed to imagine the five syllables (HA SA KA LA HRIM) of the deity's mantra in the muladhara chakra. The next set of five syllables (HA SA KA HA LA HRIM) is ...
This entails the unification of the vital winds or pranas in the navel chakra accompanied by the manifestation of Kālacakra and consort, followed by the sequential concentration on the chakras of the heart, throat, forehead and ushnisha which cause the pranas to dissolve the four elements of water, fire, wind and space associated with these ...
The Saundarya Lahari is not only a collection of holy hymns, but also a Tantra textbook, [7] giving instructions on puja, Sri-Yantra, and worshiping methods, 100 different hymns, 100 different yantra, almost one to each shloka; it describes the appropriate tantra method of performing devotion connected to each specific shloka; and details the results ensuring therefrom.
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