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Among other things, it is considered to have changed the church's day of worship from Saturday to Sunday. The "1,260 days", "42 months" or "time, times and dividing of time" of apocalyptic prophecy are equated, and are interpreted as 1260 years, based on the day-year principle.
It upholds the principle in Christian church doctrine that the church is not bound by such law or code, but is free to set in place and time such observances as uphold Sabbath principles according to its doctrine: to establish a day of rest, or not, and to establish a day of worship, or not, whether on Saturday or on Sunday or on some other day.
The Biblical Hebrew Shabbat is a verb meaning "to cease" or "to rest", its noun form meaning a time or day of cessation or rest. Its Anglicized pronunciation is Sabbath. A cognate Babylonian Sapattu m or Sabattu m is reconstructed from the lost fifth Enūma Eliš creation account, which is read as: "[Sa]bbatu shalt thou then encounter, mid[month]ly".
Ellen G. White (lived 1827-1915) states that ecumenical councils generally each pressed the sabbath down slightly lower and exalted Sunday correspondingly, [citation needed] and that the bishops eventually urged Constantine to syncretize the worship day in order to promote the nominal acceptance of Christianity by pagans. But "while many God ...
Orthodox Sunday worship is not a direct Sabbath observance. The Eastern Orthodox Church observes the first day (liturgical Sunday, beginning Saturday evening) as a weekly feast, the remembrance of Christ's resurrection, and a mini-Pascha. As such, it tends to hold the first place within a week's observances, sharing that place only with other ...
Seventh-day Adventists teach that there is no evidence of the Sabbath being changed to Sunday in the Bible. They teach instead that it was changed by gradual acceptance of Sunday worship gatherings which came into the early church in Rome to distinguish Christians from the Jews and to align Christianity with political authorities.
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It was not unlawful to do good on the Sabbath day. Healing was a work of mercy, and Jesus, portrayed as Lord of the Sabbath, was merciful. Consequently, criticisms of healing on the Sabbath were unjustified. [30] At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and ...