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The Srimad Bhagavata is one of the main books of Hindu philosophy. The Bhagavata is a devotional account of the Supreme Being and His incarnations. Book 1 of the Srimad Bhagavata discusses the origin of the Bhagavata, and introduces the reader to the glories of Krishna as the Supreme Lord. This book consists of 19 chapters.
Krishna: The Beautiful Legend of God: Srimad Bhagavata Purana Book X by Edwin F. Bryant (2004) [161] The Wisdom of God: Srimat Bhagavatam by Swami Prabhavananda (part translation, part summary and paraphrase) The Uddhava Gita by Swami Ambikananda Saraswati (2000, prose translation of Canto 11)
Also known as Srimad-Bhagavata Purana, Bhagavata Purana, or just the Bhagavata [228] Srimad-Bhagavatam is a work of twelve books (“cantos” was the word Prabhupada used) comprising more than fourteen thousand verse couplets. [229] “Srimad” means “beautiful” or “glorious”. [230]
Second Canto contains four chapters: (1) Vairāgya – Renunciation (2) Jñāna – Knowledge (3) Bhajana – Devotional Service (4) Vaikuṇṭha – The Spiritual World Each of the two cantos of this scripture is a separate history. Our worshipful author has not merely written two histories.
In Srimad Bhagavatam, this is explained as: Karanodakashayi Vishnu is the first incarnation of the Supreme Lord, and He is the master of eternal time, space, cause and effects, mind, the elements, the material ego, the modes of nature, the senses, the universal form of the Lord, Garbhodakaśāyī Viṣṇu, and the sum total of all living beings, both moving and non-moving.
The Srimad Bhagavatam recognizes Vritra as a bhakta (devotee) of Vishnu [9] who was slain only due to his failure to live piously and without aggression. [10] This story runs thus: SB 6.9.11: After Visvarupa was killed, his father, Tvashta, performed ritualistic ceremonies to kill Indra.
The assertion that Vyasa is the incarnation of God (1.3.40) [10] and the story of Yashoda seeing the universal form in the mouth of boy Krishna (10.8.37–39) [11] are specific to the Srimad Bhagavatam (e.g. not in the Vishnu Purana or Bhagavad Gita).
[1] [7] [18] They are sometimes included in the list of Siddhars (Tamil practitioners of Siddha). [20] The four Kumaras are said to reside in Janaloka or Janarloka (loka or world of the intellectuals in the present parlance) or in Vishnu's abode of Vaikuntha. [18] [21] They constantly recite the mantra Hari Sharanam (Refuge in Vishnu) or sing ...