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According to Jainism, purification of soul and liberation can be achieved through the path of three jewels: [1] [2] [3] Samyak darśana (Correct View), meaning faith, acceptance of the truth of soul (jīva); [4] Samyak jnana (Correct Knowledge), meaning undoubting knowledge of the tattvas; [5] and Samyak charitra (Correct Conduct), meaning behavior consistent with the Five vows. [5]
According to Samayasāra, the real self is only that soul which has achieved ratnatraya i.e. Samyak Darshan, Samyak Gyan and Samyak Charitra. These state when soul achieves purity is Arihant and Siddha. [5] It can be achieved by victory over five senses. According to Samayasāra:
According to Jainism, purification of soul and liberation can be achieved through the path of three jewels: [3] [4] [5] Samyak darśana (Correct View), meaning faith, acceptance of the truth of soul (jīva); [6] Samyak jnana (Correct Knowledge), meaning undoubting knowledge of the tattvas; [7] and Samyak charitra (Correct Conduct), meaning behavior consistent with the Five vows. [7]
This enables the soul to experience its true essence, known as samyak darshan or self-realization, opening the pathway to liberation from the cycle of birth and rebirth. According to the Śvētāmbaras, Mahavir expanded Parshvanatha's first four restraints with his ideas on ahimsa (lit. ' non-violence ') and added the fifth monastic vow ...
A recommended reading guide from the philosophy department of University College, London: London Philosophy Study Guide – Indian Philosophy Archived 23 July 2021 at the Wayback Machine; Articles at the Internet Encyclopedia of Philosophy; Indian Psychology Institute The application of Indian Philosophy to contemporary issues in Psychology
Here I have briefly shown these six steps propounded by all-knowing saints—the steps which are the principal residence of Samyak darshan or right vision (enlightenment) of Jiva (soul). They are worthy of being proved most effective and helpful to a soul very near to its liberation in his natural thinking and reflection.
In Jainism, self realization is called Samyak darshan (meaning right perception) in which a person attains extrasensory and thoughtless blissful experience of the soul. In the Hindu understanding, self-realization is liberating knowledge of the true self, either as the permanent undying Purusha or witness-consciousness , which is atman (essence ...
Mahavira taught attainment of samyak darshan or self realization (atma-anubhuti) through the practice of bhedvijnāna, which involves positioning oneself as a pure soul, separate from body, mind and emotions, and being aware of the soul's true nature; and to remain grounded and steadfast in soul's unchanging essence during varying auspicious or ...