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The New King James Version (NKJV) organises this chapter as follows: Jeremiah 1:1–3 = Jeremiah Called to Be a Priest; Jeremiah 1:4–19 = The Prophet Is Called, while the Evangelical Heritage Version notes that Jeremiah's first visions begin from verse 11. [6] The Old Testament scholar J. A. Thompson organises the chapter as follows. [7]
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah [1] and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Catholic Church bibles as the final chapter of the Book of Baruch ...
Date: Yemen, 1475: Source: British Library: bibliographical information, dataset download.: Author: Benayah ben Sa'adyah ben Zekharyah ben Margaz (scribe). Other versions: This file is also available at Internet Archive along with a copy of the original jpeg scans for the full volume upon which it is based.
According to Josephus, Baruch was a Jewish aristocrat, a son of Neriah and brother of Seraiah ben Neriah, chamberlain of King Zedekiah of Judah. [2] [3]Baruch became the scribe of the prophet Jeremiah and wrote down the first and second editions of his prophecies as they were dictated to him. [4]
Jeremiah was guided by God to proclaim that the nation of Judah would suffer famine, foreign conquest, plunder, and captivity in a land of strangers. [19] Horace Vernet, Jeremiah on the Ruins of Jerusalem (1844) According to Jeremiah 1:2–3, Yahweh called Jeremiah to prophesy in about 626 BC, [14] about five years before Josiah's famous ...
The major prophets is a grouping of books in the Christian Old Testament that does not occur in the Hebrew Bible.All of these books are traditionally regarded as authored by the prophets Isaiah, Jeremiah, Ezekiel, and Daniel.
Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38] Jeremiah 27 –28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah.
The prophet Jeremiah lamenting the fall of Jerusalem, engraving by Gustave Doré, 1866. A jeremiad is a long literary work, usually in prose, but sometimes in verse, in which the author bitterly laments the state of society and its morals in a serious tone of sustained invective, and always contains a prophecy of society's imminent downfall.
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