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It is related to, although distinguishable from, "shame", in that the former involves an awareness of causing injury to another, while the latter arises from the consciousness of something dishonorable, improper, or ridiculous, done by oneself. One might feel guilty for having hurt someone, and also ashamed of oneself for having done so. [3]
Jesus stated that no prophet was accepted in his own town. [7] The people were filled with wrath and tried to kill him. Christ was put to shame for doing miracles such as casting demons out of men. Jesus was rejected by his own people in favour of Barabbas, a criminal. [8] He was then spat upon, beaten and mocked by the Roman soldiers. [9]
The response of man is to be reparation through adoration, prayer, and sacrifice. In Roman Catholic tradition, an act of reparation is a prayer or devotion with the intent to expiate the "sins of others", e.g. for the repair of the sin of blasphemy, the sufferings of Jesus Christ or as Acts of Reparation to the Virgin Mary.
The Way of a Pilgrim is one of the most widely circulated prayer manuals in the Western world, with the Jesus Prayer possibly the most widely practiced Christian prayer after the Lord's Prayer and Hail Mary. [6] The popularity of the book was influential in the modern rediscovery of hesychasm as a living practice. [7]
Prayer and efforts at self-conquest: Ignatius's book The Spiritual Exercises is a fruit of months of prayer. [ 7 ] : 25 Prayer, In Ignatian spirituality, is fundamental since it was at the foundation of Jesus' life, but it does not dispense from "helping oneself", a phrase frequently used by Ignatius.
Devotion to the Holy Name of Jesus exists both in Eastern and Western Christianity. [1] The reverence and affection with which Christians have regarded the Holy Name of Jesus goes back to the earliest days of Christianity. [2] For centuries, Christians have invoked the Holy Name, and some have believed that there is intrinsic power in the name ...
The volume covered the development of the Book of Common Prayer as the dominant liturgical book of Anglicanism from the prayer book's origins in 16th-century England through to its global use and influence in the modern era, including coverage of the prayer book's influence on non-Anglican Christians. It was composed by 58 authors and was ...
In addition to his work with the 1979 Book of Common Prayer, Hymnal 1982 and Book of Occasional Services, he taught liturgical and church music at The School of Theology of the University of the South from February 1, 1969, until his retirement on May 16, 1999. On January 15, 1991, he was named the Cleveland Keith Benedict Professor of Pastoral ...