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Acts 4:31–37; 6:8-15 on the recto ... Acts 4 is the fourth chapter of the Acts of the Apostles in the New Testament of the Christian ... NIV, NRSV etc.) This page ...
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
The name "Acts of the Apostles" was first used by Irenaeus in the late 2nd century. It is not known whether this was an existing name for the book or one invented by Irenaeus; it does seem clear that it was not given by the author, as the word práxeis (deeds, acts) only appears once in the text (Acts 19:18) and there it refers not to the apostles but to deeds confessed by their followers.
Lüdemann views Acts 3:1–4:31 as historical. [58] Wedderburn notes what he sees as features of an idealized description, [59] but nevertheless cautions against dismissing the record as unhistorical. [60] Hengel likewise insists that Luke described genuine historical events, even if he has idealized them. [61] [62]
Jacob was the son of Matthan [13] and the father of Saint Joseph in the Genealogy of Jesus according to Sai Matthew.According to Sextus Julius Africanus, Heli and Jacob were step-brothers, and Heli died without having children, and his widow married his brother Jacob and bore him a child according to the law of Levirate Marriage his brother was legally the father of Saint Joseph as well. [14]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
He points to Luke–Acts' deep reverence for and reliance on Jewish scripture to legitimate Jesus and the mission of the church (cf. Luke 3:4-6, Acts2:17-21) as evidence for the author's continued connection to Jewish heritage, even as the author sees as Christianity's future goal to spread to the Gentiles. [29] Wilson argues that in Acts, Jews ...
The community of goods of the early church of Jerusalem (also known as the early Christian community of goods) refers to the transfer of all property and sharing the proceeds with those in need, which Luke's Acts of the Apostles (Acts 2:44; 4:32) in the New Testament highlights as a characteristic of this first community of early Christianity in Jerusalem.