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Here some years afterwards, according to Acts 21:8–9, where he is described as "the evangelist" (a term found again in the New Testament only in Ephesians 4:11; 2 Timothy 4:5), he entertained Paul the Apostle and his companion on their way to Jerusalem; at that time "he had four daughters, virgins, which did prophesy". [1]
[1] He became an evangelist travelling throughout the Holy Land. By the end of the account in Acts, he was living in Caesarea Maritima with his four daughters: [ 2 ] The next day we left and came to Caesarea; and we went into the house of Philip the evangelist, one of the seven, and stayed with him. 9 He had four unmarried daughters who had the ...
Philip Edgcumbe Hughes (1915–1990) was an Anglican clergyman and New Testament scholar [1] whose life spanned four continents: Australia, where he was born; South Africa, where he spent his formative years; England, where he was ordained; and the United States, where he died in 1990, aged 75.
All three Synoptic Gospels and the Book of Acts list Philip as one of the apostles; he is always listed on the fifth place. The Gospel of John recounts Philip's calling as a disciple of Jesus. [1] Philip is described as a disciple from the city of Bethsaida, and the evangelist connects him with Andrew and Peter, who were from
The evangelist notes in verse 6 that the question was put to Philip "to test him": [19] theologian Heinrich August Wilhelm Meyer thinks this was not a test of faith: rather, "we might say" that "it was because Philip had to be tested according to his intellectual idiosyncrasy", noting Philip's train of thought in John 14:8ff, "Lord, show us the ...
The writer of Acts introduces Saul, later the Apostle Paul, as an active witness of Stephen's death in Acts 7:58, and confirmed his approval in Acts 8:1a. Reuben Torrey, in his Treasury of Scripture Knowledge, suggests that this clause [i.e. verse 8:1a] "evidently belongs to the conclusion of the previous chapter".
Studies in the Scriptures volumes 1–6. Studies in the Scriptures is a series of publications, intended as a Bible study aid, containing six volumes of great importance to the history of the Bible Student movement, and the early history of Jehovah's Witnesses. A seventh volume was published posthumously and was written by other authors.
In the Bible, koinōnos is sometimes used to refer to a spouse (Malachi 2:14; cf. 3 Maccabees 4:6), but is also used to refer to a "companion" in faith (Philemon 17), a co-worker in proclaiming the Gospel (2 Corinthians 8:23), or a business associate . [10]