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The people of Mecca laughed at him and dispersed in different directions, some taking refuge in their homes, others entering the Kaaba (holy sanctuary), while some individuals led by Ikrima ibn Amr, Safwan ibn Umayya, and Suhayl ibn Amr, encamped themselves in a place called Khandamah with the intention of causing harm to the Muslims.
The new Kaaba was built entirely of stone—the old one was of alternating layers of stone and wood—and had two doors, an entrance in the east and an exit in the west. In addition, he included the semi-circular hatīm wall into the building proper. The three fragments of the Black Stone were bound in a silver frame, and placed by Ibn al ...
Muslim scholars concur that the "People of the Elephant" were Abraha's troops who assaulted the Kaaba. Abraha had a troop of about 13 war elephants in the expeditionary forces. [19] Abd al-Muttalib, put the battle in God's hands, realising that he could not take on the forces of Abraha. As Abraha's forces approached the city, the story goes:
The Kaaba, [b] sometimes referred to as al-Ka'ba al-Musharrafa, [d] is a stone building at the center of Islam's most important mosque and holiest site, the Masjid al-Haram in Mecca, Saudi Arabia. [2] [3] [4] It is considered by Muslims to be the Baytullah (Arabic: بَيْت ٱللَّٰه, lit.
Abraha, incensed, launched an expedition of sixty thousand men against the Ka‘bah at Mecca, led by a white elephant named Mahmud [7] (and possibly with other elephants - some accounts state there were several elephants, or even as many as eight [1] [4]) in order to destroy the Ka‘bah. Several Arab tribes attempted to fight him on the way ...
That is why the Arabs believed that the Ka'bah was protected in this invasion, not by any god or goddess, but by God Almighty Himself. Then God alone was invoked by the Quraysh chiefs for help, and for quite a few years the people of Quraysh, having been impressed by this event, had worshiped none but God.
Dhul-Suwayqatayn (Arabic: ذو السويقتين, lit. 'the man with two thin legs', [1] Amharic: ዱል-ሱወይቃታይን) is a figure mentioned in the hadith of the Islamic prophet Muhammad, [1] according to which a group of Abyssinian men are destined to permanently destroy the Ka‘aba at the end of times and remove its treasure.
Although Husayn and the people of Medina were defeated at the Battle of Karbala in October 680 and the Battle of al-Harrah in August 683, Ibn al-Zubayr continued his opposition to Yazid from the sanctuary of Mecca, the Islamic holy city. Yazid's forces besieged Mecca in September 683 and bombarded the city with catapults. [5]