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Ægir (anglicised as Aegir; Old Norse 'sea'), Hlér (Old Norse 'sea'), or Gymir (Old Norse less clearly 'sea, engulfer'), is a jötunn and a personification of the sea in Norse mythology. In the Old Norse record, Ægir hosts the gods in his halls and is associated with brewing ale.
Old Norse vowel phonemes mostly come in pairs of long and short. The standardized orthography marks the long vowels with an acute accent. In medieval manuscripts, it is often unmarked but sometimes marked with an accent or through gemination. Old Norse had nasalized versions of all ten vowel places.
In the standardized Old Norse orthography, the name was spelled Nástrǫnd, which in 11th century Old West Norse was pronounced [ˈnɑːˌstrɔnd]. In Modern Icelandic the letter ' ǫ ' is replaced by ö , and Náströnd is pronounced [ˈnauˌstrœnt] .
The Skáldskaparmál is both a retelling of Norse legend as well as a treatise on poetry. It is unusual among surviving medieval European works as a poetic treatise written both in and about the poetry of a local vernacular language, Old Norse; other Western European works of the era were on Latin language poetry, as Latin was the language of scholars and learning.
The Giant with the Flaming Sword (1909) by John Charles Dollman. In Norse mythology, Surtr (Old Norse "black" [1] or more narrowly "swart", [2] Surtur in modern Icelandic), also sometimes written Surt in English, [3] is a jötunn; he is the greatest of the fire giants and further serves as the guardian of Muspelheim, which is one of the only two realms to exist before the beginning of time ...
The Old Norse common noun rán means 'plundering' or 'theft, robbery'. [1] In turn, scholars view the theonym Rán as meaning, for example, 'theft, robbery'. [2] On the etymology of the theonym, scholar Rudolf Simek says, "although the meaning of the name has not been fully clarified, Rán was probably understood as being 'robber' ... and has nothing to do with [Old Norse] ráða 'rule'.
In Norse mythology, the einherjar (singular einheri; literally "army of one", "those who fight alone") [1] [2] are those who have died in battle and are brought to Valhalla by valkyries. In Valhalla, the einherjar eat their fill of the nightly resurrecting beast Sæhrímnir , and valkyries bring them mead from the udder of the goat Heiðrún .
Skuld ("debt" or "obligation"; sharing etymology with the English "should") is a Norn in Norse mythology. Along with Urðr ( Old Norse "fate" [ 1 ] ) and Verðandi (possibly "happening" or "present" [ 2 ] ), Skuld makes up a trio of Norns that are described as deciding the fates of people.