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The Avestan term for the sacred thread is aiwyaongana.Kustig is the later Middle Persian term. [3]The use of the kushti may have existed among the prophet Zarathushtra's earliest followers due to their prior familiarity with practices of the proto-Indo-Iranian-speaking peoples, and its Vedic analogue, the yajñopavita.
Atar is already evident in the Gathas, the oldest texts of the compendium of the Avesta and believed to have been composed by Zoroaster himself. At this juncture, as in the Yasna Haptanghaiti (the seven-chapter Yasna that structurally interrupts the Gathas and is linguistically as old as the Gathas themselves), atar is still—with only one exception—an abstract concept simply an instrument ...
A modern Zoroastrian fire temple in Western India Sadeh in Tehran, 2011. Zoroastrianism has survived into the modern period, particularly in India, where the Parsis are thought to have been present since about the 9th century. [155] Today Zoroastrianism can be divided in two main schools of thought: reformists and traditionalists.
A Zoroastrian priest does not preach or hold sermons, but rather just tends to the fire. Fire Temple attendance is particularly high during seasonal celebrations (Gahambars), and especially for the New Year . The priesthood is trigradal. The chief priest of each temple has the title of dastur. Consecration to this rank relieves him of the ...
In the religion of Zoroastrianism, fire is a sign of purity and truth, and Ardibehesht (in New Persian the second month of the Zoroastrian calendar [1]) is its guardian. Ancient Iranian legends attribute the discovery of lighting a fire with two stones to King Hushang of Pishdadian dynasty .
Majūs (Arabic: مجوس) or Magūs (Persian: مگوش) was originally a term meaning Zoroastrians, specifically priests. [1] It was a technical term for the magi, [2] [3] and like its synonym gabr (of uncertain etymology) originally had no pejorative implications. [4] It is also translated as "fire worshipper". [5]
The Navjote (Persian: سدرهپوشی, sedreh-pushi) ceremony is the ritual through which an individual is inducted into the Zoroastrian religion and begins to wear the sedreh and kushti. The term navjote is used primarily by the Zoroastrians of India (the Parsis), while sedreh pushi is used primarily by the Zoroastrians of Iran.
Zoroastrian or Iranian cosmology refers to the origins and structure (cosmography) of the cosmos in Zoroastrianism. Zoroastrian literature describing cosmographical beliefs include the Avesta (especially in its description of Avestan geography) and, in later Middle Persian literature, texts including the Bundahishn, Denkard, and the Wizidagiha-i Zadspram.