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The name Palmoni (Hebrew: פלמוני, romanized: Palmōnî) appears in the original Hebrew in the biblical book of Daniel. [1] The still widely used King James Version of 1611 refers to Palmoni indirectly as "that certain saint" – "or," as a marginal note from the translators says, "the numberer of secrets, or, the wonderful numberer: Heb. Palmoni."
See also References A Abagtha See also: Abagtha Abagtha (Hebrew אֲבַגְתָא) was a court official or eunuch of king Ahasuerus who was commanded along with 6 other officials to parade queen Vashti to go before the king. (Esther 1:10) Abda See also: Abda (biblical figure) The name Abda (Hebrew עַבְדָּא) means servant, or perhaps is an abbreviated form of servant of YHWH. There are ...
When Phin'ehas the son of Elea'zar, son of Aaron the priest, saw it, he rose and left the congregation, and took a spear in his hand and went after the man of Israel into the inner room, and pierced both of them, the man of Israel and the woman, through her body. Thus the plague was stayed from the people of Israel.
and this is a woman that sitteth in the midst of the ephah. [17] "Talent" (Hebrew:kikkar): may denote a 'circle' as in Genesis 13:10, 12 for an area where the Jordan was the center, or in 1 Samuel 2:36 for 'a round loaf', but here it refers to a 'disc or circular plate' forming the cover of the round shaped ephah. In the next verse it is called ...
The Tz'enah Ur'enah (Hebrew: צְאֶנָה וּרְאֶינָה Ṣʼenā urʼenā "Go forth and see"; Yiddish pronunciation: [ˌʦɛnəˈʁɛnə]; Hebrew pronunciation: [ʦeˈʔena uʁˈʔena]), also spelt Tsene-rene and Tseno Ureno, sometimes called the Women's Bible, is a Yiddish-language prose work whose structure parallels the weekly Torah portions and Haftarahs used in Jewish prayer ...
The Hebrew Goddess supports the theory through the interpretation of archaeological and textual sources as evidence for veneration of feminine beings. Hebrew goddesses identified in the book include Asherah, Anath, Astarte, Ashima, the cherubim in Solomon's Temple, the Matronit (Shekhina), and the personified "Shabbat Bride".
The Greek noun sophia is the translation of "wisdom" in the Greek Septuagint for Hebrew חכמות Ḥokmot.Wisdom is a central topic in the "sapiential" books, i.e. Proverbs, Psalms, Song of Songs, Ecclesiastes, Book of Wisdom, Wisdom of Sirach, and to some extent Baruch (the last three are Apocryphal / Deuterocanonical books of the Old Testament.)
In his youth, Eliezer Ben-Yehuda studied in a Yeshiva where he was introduced to the Hebrew language. [4] He was told by his Lithuanian friends that the Jews are not a nation and cannot be a nation because they don't speak in one distinct language, [5] That claim inspired his unique perspective that two things will fully unite the Jews into one nation: The land of Israel and the Hebrew ...