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Pliny opens the letter (sections 1–4) with questions to Trajan concerning trials of Christians brought before him, since he says he has never been present at any trials of Christians. This may indicate that previous trials had taken place and that Pliny was unaware of any existing edicts under Trajan for prosecuting Christians. [ 15 ]
The next known reference to Christianity was written by Pliny the Younger, who was the Roman governor of Bithynia and Pontus during the reign of emperor Trajan. Around 111 AD, [77] Pliny wrote a letter to emperor Trajan. As it stands now, the letter is requesting guidance on how to deal with suspected Christians who appeared before him in ...
However, arguably the most famous literary figure to appear in Pliny's letters is his uncle. His nephew provides details of how his uncle worked tirelessly to finish his magnum opus, the Historia Naturalis (Natural History). [5] As heir to his uncle's estate, Pliny the Younger inherited the Elder's large library, benefiting from the acquisition.
Pliny the Younger wrote hundreds of letters, of which 247 survived, and which are of great historical value. Some are addressed to reigning emperors or to notables such as the historian Tacitus . Pliny served as an imperial magistrate under Trajan (reigned 98–117), [ 2 ] and his letters to Trajan provide one of the few surviving records of ...
There are Christian sources on the person of Jesus (the letters of Paul and the Gospels) and there are also Jewish and Roman sources (e.g. Josephus, Suetonius, Tacitus, Pliny the Younger) that mention Jesus, [2] [46] [47] [48] and there are also many apocryphal texts that are examples of the wide variety of writings from early Christianity.
Pliny the Younger (c. 61 – c. 113), the provincial governor of Pontus and Bithynia, wrote to Emperor Trajan c. 112 concerning how to deal with Christians, who refused to worship the emperor, and instead worshiped "Christus". Charles Guignebert, who does not doubt that Jesus of the Gospels lived in Gallilee in the 1st century, nevertheless ...
The passage shows the clear contempt of Suetonius for Christians - the same contempt expressed by Tacitus and Pliny the Younger in their writings. [2] Stephen Benko states that the contempt of Suetonius is quite clear, as he reduces Christians to the lowest ranks of society and his statement echoes the sentiments of Pliny and Tacitus. [24]
Or: "The letter of Pliny to Trajan concerning the Christians and the rescript of Trajan together constitute one of the most important documents in the whole history of early Christianity". [1] Or:"the correspondence between Pliny and Trajan on the problems arising from the judicial investigation of the Christians" [2]