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Mary of Bethany [a] is a biblical figure mentioned by name in the Gospel of John and probably the Gospel of Luke in the Christian New Testament.Together with her siblings Lazarus and Martha, she is described as living in the village of Bethany, a small village in Judaea to the south of the Mount of Olives near Jerusalem.
The Raising of Lazarus is a large altarpiece of 1517–1519 by the Italian High Renaissance artist Sebastiano del Piombo, for which Michelangelo supplied drawings for some figures. Intended for Narbonne Cathedral in France, it is now normally in Room 18 of the National Gallery in London, where it is "NG1", the first painting catalogued at the ...
In the poem, Lazarus contrasts that ancient symbol of grandeur and empire ("the brazen giant of Greek fame") with a "New" Colossus – the Statue of Liberty, a female embodiment of commanding "maternal strength" ("Mother of Exiles"). [13] [14] The "sea-washed, sunset gates" are the mouths of the Hudson and East Rivers, to the west of Brooklyn ...
The Vatican on Friday overhauled its process for evaluating alleged visions of the Virgin Mary, weeping statues and other seemingly supernatural phenomena that have marked church history, putting ...
The Logos is also designated as "high priest" in reference to the exalted position that the high priest occupied after the Exile as the physical center of the Jews' relationship with God. The Logos, like the high priest, is the expiator of the Jews' sins and the mediator and advocate for humankind before, and envoy to, God: ἱκέτης, [ 66 ...
The Philokalia (Ancient Greek: φιλοκαλία, lit. 'love of the beautiful', from φιλία philia "love" and κάλλος kallos "beauty") is "a collection of texts written between the 4th and 15th centuries by spiritual masters" [1] of the mystical hesychast tradition of the Eastern Orthodox Church.
According to his legend, he was the steward of the family at Bethany and one of the seventy-two disciples of Jesus. [3] Around the year 42 or 43, he is said to have been put on a ship without rudder and sails by anti-Christian Jews together with Lazarus, Martha and Mary.
New Testament scholars have sought to explain how the story of Lazarus was probably composed. (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) (11:2) [6] Verse 2, which many translations put between parentheses, [7] is at the centre of much scholarly controversy. [8]