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The Navajo song ceremonial complex is a spiritual practice used by certain Navajo ceremonial people to restore and maintain balance and harmony in the lives of the people. One half of the ceremonial complex is the Blessing Way, while the other half is the Enemy Way ( Anaʼí Ndááʼ ).
It dates back thousands of years as many Navajo people have relied on traditional medicinal practices as their primary source of healing. However, modern day residents within the Navajo Nation have incorporated contemporary medicine into their society with the establishment of Western hospitals and clinics on the reservation over the last century.
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Coyote (Navajo: mąʼii) is an irresponsible and trouble-making character who is nevertheless one of the most important and revered characters in Navajo mythology. [1] Even though Tó Neinilii is the Navajo god of rain, Coyote also has powers over rain. [1] Coyote’s ceremonial name is ÁÅ‚tsé hashké which means "first scolder". [1]
On the northeast side of the reservation, the Navajo word for "snow" or "coffee" is different from the other side of the reservation — similar to using “pop” versus “soda” across the U.S.
Hosteen (spelled "Hastiin" in the Navajo language) Klah was born to Navajo parents Hoksay Nolyae and Ahson Tsosie in 1867 in the Tunicha Valley of New Mexico, USA. They were called "Klah" for being left-handed. Able to avoid residential schooling, Klah learned traditional Navajo spirituality from their uncle, who was a medicine man. [2]
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