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Names play a variety of roles in the Bible. They sometimes relate to the nominee's role in a biblical narrative , as in the case of Nabal , a foolish man whose name means "fool". [ 1 ] Names in the Bible can represent human hopes, divine revelations , or are used to illustrate prophecies .
This article includes a list of biblical proper names that start with A in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [ 173 ] [ 174 ] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb.
List of minor Hebrew Bible figures, L–Z; List of names for the biblical nameless; A. Apostles in the New Testament; E.
This page includes a list of biblical proper names that start with B in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
The number of sons by name in the Bible is 19. In addition, two further unnamed sons are recorded as having been born in Jerusalem, one, probably both, having died in infancy. One of these was the first child born of David's adulterous relationship with Bathsheba. Only one of David's daughters, Tamar, [1] is mentioned by name. [2]
Jacob was the son of Matthan [13] and the father of Saint Joseph in the Genealogy of Jesus according to Sai Matthew.According to Sextus Julius Africanus, Heli and Jacob were step-brothers, and Heli died without having children, and his widow married his brother Jacob and bore him a child according to the law of Levirate Marriage his brother was legally the father of Saint Joseph as well. [14]
The Bible is a collection of canonical sacred texts of Judaism and Christianity.Different religious groups include different books within their canons, in different orders, and sometimes divide or combine books, or incorporate additional material into canonical books.