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Daniel 10:6 mentioned an angel with a face like lightning, and Ezekiel 1 since lightning associates with the creatures surrounding God. Daniel 7:9 described God himself as appearing white as snow. [4] This suggest that angels are linked to God and that they are more than mere messengers, but they also play an important theophonic role. [5]
Illustration from the Bamberg Apocalypse of the Son of Man among the seven lampstands The Vision of John on Patmos by Julius Schnorr von Carolsfeld (1860). John's vision of the Son of Man, also known as John’s Vision of Christ, is a vision described in the Book of Revelation (Revelation 1:9–20) in which the author, identified as John, sees a person he describes as one "like the Son of Man" ().
The depiction contains the message "Jesus I trust in you" (Polish: Jezu ufam Tobie). The rays that stream out have symbolic meanings: red for the blood of Jesus, and pale for the water (which justifies souls). The whole image is a symbol of charity, forgiveness and love of God, referred to as the "Fountain of Mercy". According to Kowalska's ...
During the Middle Ages, a number of legendary images of Jesus began to appear; at times, they were probably constructed in order to validate the styles of the depictions of Jesus which were reported during that period, e.g. the image of Edessa. [18] The Veil of Veronica was accompanied by a narrative about the Passion of Jesus. [18]
The Head of Christ is also venerated in the Coptic Orthodox Church, [11] following a 1991 report in which twelve-year-old Isaac Ayoub of Houston, Texas, who was diagnosed with leukaemia, saw the eyes of Jesus in the painting shedding tears; Fr. Ishaq Soliman of St. Mark's Coptic Church in Houston, on the same day, "testified to the miracles ...
In the King James Version of the Bible, the text reads: And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. The New International Version translates the passage as: When the disciples saw him walking on the lake, they were terrified.
Model of the pools during the Second Temple Period (Israel Museum). The Pool of Bethesda is referred to in John's Gospel in the Christian New Testament, in an account of Jesus healing a paralyzed man at a pool of water in Jerusalem, described as being near the Sheep Gate and surrounded by five covered colonnades or porticoes.
In the King James Version of the Bible the text reads: And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: The World English Bible translates the passage as: Jesus, when he was baptized, went up