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Men wore trousers either as outer garments or beneath skirts, while it was unusual for adult women to wear their pants (termed sokgot) without a covering skirt. As in Europe, a wide variety of styles came to define regions, time periods and age and gender groups, from the unlined gouei to the padded sombaji .
In 1996, women's bell-bottoms were reintroduced to the mainstream public, under the name "boot-cut" (or "bootleg" [10]) trousers as the flare was slimmer. [11] By 1999, flare jeans had come into vogue among women, [12] which had a wider, more exaggerated flare than boot-cuts. The boot-cut style ended up dominating the fashion world for 10 years.
Pleated trousers were popular before World War II; fabric rationing during the war precluded the style, and flat front became the standard by necessity of cloth shortages. [citation needed] Pleated pants, especially of the double reverse pleat variety, were commonplace in the 1980s and 1990s, but by the late 2000s they had fallen out of favour ...
Some cargo pants are made with removable lower legs allowing conversion into shorts. In 1980, cargo shorts were marketed as ideal for the sportsman or fisherman, with the pocket flaps ensuring that pocket contents were secure and unlikely to fall out. [6] By the mid-to-late 1990s, cargo shorts found popularity among mainstream men's fashion. [7]
A zoot suit (occasionally spelled zuit suit [1]) is a men's suit with high-waisted, wide-legged, tight-cuffed, pegged trousers, and a long coat with wide lapels and wide padded shoulders. It is most notable for its use as a cultural symbol among the Hepcat and Pachuco subcultures.
Men wearing salvar in Istanbul in 1873, studio photo. Turkish şalvar (pronounced shalvar, Turkish: ), Turkish trousers or dimiye are traditional baggy trousers gathered in tightly at the ankle. They are part of Turkish folk dress. Men may wear the traditional loose coat, called shlyapa, over the şalvar. Other upper garments are also worn over ...
In Orthodox Judaism, the wearing of trousers by women, which they consider to be men's clothing, is forbidden biblically under the prohibition of Lo Silbash in the Bible ("A woman shall not wear that which pertaineth unto a man", Deuteronomy 22:5). As such, Orthodox Jewish women wear headcoverings, as well as dresses whose sleeves extend beyond ...
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