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The verb form of the word "agape" goes as far back as Homer. In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The Christian priest and philosopher Thomas Aquinas described agape as "to will the good of another". [5]
This love term has to do with spirituality, and originates in the seventh or eighth century B.C.E., when it was mostly used by Christian authors to describe the love among brothers of the faith ...
Expressions of love may include the love for a "soul" or mind, the love of laws and organizations, love for a body, love for nature, love of food, love of money, love for learning, love of power, love of fame, love for the respect of others, et cetera. Different people place varying degrees of importance on the kinds of love they receive.
The second period, sometimes called Ultra-Romanticism, is marked by a profound influence of European themes and traditions, involving the melancholy, sadness and despair related to unobtainable love. Goethe and Lord Byron are commonly quoted in these works.
The Romans associated hearts with Venus, the goddess of love who — according to Roman mythology — set hearts on fire with her son Cupid. Centuries later, the heart appears in biblical writings.
Romantic love is also often used as a synonym for passionate love, also called "being in love", and also often associated with limerence. [14] [75] Academic literature has never universally adopted a single term for this. [14] Helen Fisher has commented that she prefers the term "romantic love" because she thinks it has meaning in society. [25]
Belief in the importance of the imagination is a distinctive feature of romantic poets such as John Keats, Samuel Taylor Coleridge and P. B. Shelley, unlike the neoclassical poets. Keats said, "I am certain of nothing but of the holiness of the Heart's affections and the truth of Imagination- What the imagination seizes as beauty must be truth."