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2 Kings 6 is the sixth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BC, with a supplement added in the sixth century BCE. [3]
In the King James Version of the Bible the text reads: 7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: 8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. The World English Bible translates the passage as: 7 "Ask, and it will be given ...
Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. [1] The World English Bible translates the passage as: You hypocrite! First, remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye. [citation needed]
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
The Open English Bible (OEB) is a freely redistributable modern translation based on the Twentieth Century New Testament translation. A work in progress, with its first publication in August 2010, the OEB is edited and distributed by Russell Allen.
Gehazi was the servant of the prophet Elisha.He appears in connection with the history of the Shunammite woman and her son [2] and of Naaman the Syrian. On the latter occasion, Gehazi, overcome with avarice, obtained in the prophet's name two talents of silver and two valuable robes from Naaman.
[2] [6] The words of Matthew recalls the text of Ezekiel 37:13, "when I open your graves and bring you up out of your graves, my people", and 'the earthquake-like imagery' in Ezekiel 37:7. [7] Nonetheless, these signs were surely known by many, that Paul could say to King Agrippa , "this thing was not done in a corner" ( Acts 26:26 ).
Zoroastrianism, a possible influence on Abrahamic traditions, [8] includes the concept of a "kingdom of God" or of a divine kingship: . In the Gāthās Zoroaster's thoughts about khšathra as a thing turn mostly to the 'dominion' or 'kingdom' of God, which was conceived, it seems, both as heaven itself, thought of as lying just above the visible sky, and as the kingdom of God to come on earth ...
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