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Gilles Louis René Deleuze (/ d ə ˈ l uː z / də-LOOZ; French: [ʒil dəløz]; 18 January 1925 – 4 November 1995) was a French philosopher who, from the early 1950s until his death in 1995, wrote on philosophy, literature, film, and fine art.
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Deleuze and Guattari develop a critique of Freud and Lacan's psychoanalysis, anti-psychiatry, and Freudo-Marxism (with its insistence on a necessary mediation between the two realms of desire and the social). Deleuze and Guattari's concept of sexuality is not limited to the interaction of male and female gender roles, but instead posits a ...
Masochism: Coldness and Cruelty (French: Présentation de Sacher-Masoch) is a 1967 book by the philosopher Gilles Deleuze, originally published in French as Le Froid et le Cruel (Les Éditions de Minuit, 1967), in which the author philosophically examines the work of the late 19th-century Austrian novelist Leopold von Sacher-Masoch.
A third draws from Gilles Deleuze and Félix Guattari; [6] a fourth from Michel Pêcheux's discourse analysis. The similarities among these versions include a relational view of social reality in which human action results from shifting interdependencies between material, narrative, social, and geographic elements. [1]
Gilles Deleuze and Félix Guattari note that deterritorialization and reterritorialization occur simultaneously. The function of deterritorialization is defined as "the movement by which one leaves a territory", also known as a " line of flight ", but deterritorialization also "constitutes and extends" the territory itself.
all, we have had a Congressional election giving control of the House and the Senate to Democrats. The new leaders are at work. Surely, Americans who have been worried about erosions of civil liberties, and the destruction of our system of checks and balances, can relax now: see, the system corrects itself. It is tempting to
Deleuze and Guattari oppose the Freudian conception of the unconscious as a representational "theater", instead favoring a productive "factory" model: desire is not an imaginary force based on lack, but a real, productive force. They describe the machinic nature of desire as a kind of "desiring-machine" that functions as a circuit breaker in a ...