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The images themselves were reminiscent of Egyptian gods represented by the bull. [49] According to 1 Kings 13, God sends a prophet from Judah to denounce Jeroboam's actions and predict the coming of King Josiah (290 years later), who would destroy those priests who participated in the idolatrous practices. [50]
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
The account of Jeremiah's call certifies him to be a true prophet. [8] Verses 4–10 contain the poetic audition in form of a dialogue between Jeremiah, speaking in the first person, and Yahweh (the L ORD), whose words are written as quoted statements. [8] The subsequent part (verses 11–19) is in the form of prose visions. [8]
According to Jeremiah 1:2–3, Yahweh called Jeremiah to prophesy in about 626 BC, [14] about five years before Josiah's famous reforms. [20] However, they were insufficient to save Judah and Jerusalem from destruction, because of the sins of Manasseh, Josiah's grandfather, [21] and Judah's return to the idolatry of foreign gods after Josiah's ...
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah [1] and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Catholic Church bibles as the final chapter of the Book of Baruch ...
The Prophet Jeremiah is one of the seven Old Testament prophets painted by the Italian High Renaissance master Michelangelo (c. 1510–12) on the Sistine Chapel ceiling. The Sistine Chapel is in Vatican Palace, in the Vatican City. This particular fresco is the first one on the left from the side of the High Altar.
The Book of Job was an important influence upon Blake's writings and art; [11] Blake apparently identified with Job, as he spent his lifetime unrecognized and impoverished. Harold Bloom has interpreted Blake's most famous lyric, The Tyger, as a revision of God's rhetorical questions in the Book of Job concerning Behemoth and Leviathan. [12]
Jeremiah 16:1–9: The shunning of the expected customs of marriage, mourning, and general celebration. [37] Jeremiah 19:1–13: the acquisition of a clay jug and the breaking of the jug in front of the religious leaders of Jerusalem. [38] Jeremiah 27 –28: The wearing of an oxen yoke and its subsequent breaking by a false prophet, Hananiah.
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