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Luke 12 is the 12th chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records a number of teachings and parables told by Jesus Christ when "an innumerable multitude of people had gathered together", but addressed "first of all" to his disciples .
This is a theme which has also been discussed earlier in Luke 12. [3] The reference to a wedding banquet in Luke 12:36 suggests a heavenly banquet, [3] and recalls the parable of the Ten Virgins, which follows this parable in Matthew. The second part of the parable includes a caution that much more will be required of the person to whom much is ...
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [47] he is made Saviour at the resurrection; and he ...
The Parable of the Rich Fool by Rembrandt, 1627.. The Parable of the Rich Fool is a parable of Jesus which appears in the Gospel of Luke.It depicts the futility of the belief that wealth can secure prosperity or a good life.
It appears in Matthew 13:33 and Luke 13:20–21, as well as in the non-canonical Gospel of Thomas . In the canonical gospels it immediately follows the Parable of the Mustard Seed, which shares this parable's theme of the Kingdom of Heaven growing from small beginnings.
Fig trees were often planted in vineyards. [13] The fig tree was a common symbol for Israel, and may also have that meaning here, [12] or the tree in the parable may refer to the religious leadership. [13] In either case, the parable reflects Jesus offering his hearers one last chance for repentance. [13] "These three years" logically refers to ...
Although the parable is found only in the Gospel of Luke, the other two synoptics instead include Jesus cursing the fig tree with some remarkable coincidences. A majority of the members of the Jesus Seminar voted it authentic. [6]
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