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In Islam, the direction of prayer is known as the qibla and this direction is towards the Sacred Mosque (al-Masjid al-Ḥarām) of Mecca.Originally the qibla of Muhammad and his followers in Medina was towards Jerusalem, but it was changed to Mecca after the Quranic verses (Al-Baqarah 2:144, 2:145) were revealed in the second Hijri year (624 CE), about 15 or 16 months after Muhammad's ...
The Talmud states that a Jew praying in the Diaspora shall direct themself toward the Land of Israel; in Israel, toward Jerusalem; in Jerusalem, toward the Temple; and in the Temple, toward the Holy of Holies. The same rule is found in the Mishnah but prescribed for individual prayers rather than congregational ones (i.e., in a synagogue). Thus ...
Osborne 2010, pp. 755–756, argued that the crowd accompanying Jesus to Jerusalem (e.g., in Matthew 21:8–9) was a mixture of pilgrims who had been following Jesus around from Galilee, and 'pilgrims (many coming out of Jerusalem after hearing Jesus was coming, John 12:12).'
According to the Talmud, during prayer one should face toward Jerusalem, and specifically the site of the Temple in Jerusalem. This is based on Solomon's prayer "...and they will pray to You toward their land, which You gave to their fathers; the city which You have chosen; and the house which I have built for Your name" (1 Kings 8:48). [38]
Psalm 147 is the 147th psalm of the Book of Psalms, beginning in English in the King James Version, "Praise ye the L ORD: for it is good to sing praises".In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate/Vulgata Clementina, this psalm is divided into Psalm 146 and Psalm 147.
The Jerusalem Bible (JB or TJB) is an English translation of the Bible published in 1966 by Darton, Longman & Todd. As a Catholic Bible, it includes 73 books: the 39 books shared with the Hebrew Bible, along with the seven deuterocanonical books, as the Old Testament, and the 27 books shared by all Christians as the New Testament.