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A Abbad Abbas (name) Abd al-Uzza Abdus Salam (name) Abd Manaf (name) Abd Rabbo Abdel Fattah Abdel Nour Abdi Abdolreza Abdu Abdul Abdul Ahad Abdul Ali Abdul Alim Abdul Azim Abd al-Aziz Abdul Baqi Abdul Bari Abdul Basir Abdul Basit Abdul Ghaffar Abdul Ghani Abdul Hadi Abdul Hafiz Abdul Hai Abdul Hakim Abdul Halim Abdul Hamid Abdul Haq Abdul Hussein Abdul Jabbar Abdul Jalil Abdul Jamil Abdul ...
* Yasu' is the Arab Christian name, while ʿĪsā is the Muslim version of the name, as used in the Qur'an. There is debate as to which is the better rendition of the Aramaic Ishuʿ, because both names are of late origin. ** Yuhanna is the Arab Christian name of John, while Yahya is the Muslim version of the name, as used in the Qur'an.
S. Saadia (given name) Saba (name) Sabiha; Safiya; Sahar (name) Saida (name) Saira; Sajida; Sakhra (disambiguation) Sakina (given name) Salma (given name) Samar (name)
Thus, postulating the tenet in Islam's creed that essentially, the name-bearing of God are different from attributes of God. [5] Nevertheless, al-Uthaymin stated the principal ruling of giving attributes to God is similar with the verdict about giving name to God; that is forbidden to gave attributes without evidence from Qur'an and Sunnah. [23]
Safiyyah bint Abd al-Muttalib (late 560s–c. 640), Sahaba and a prominent person in Islamic history; Safiyya bint Huyayy (c. 610–c. 670), one of the wives of the Islamic prophet Muhammad
Saʽid (Arabic: سعيد Saʽīd), also spelled Saʽeid, Said, Saïd, Sid, Saeed, Saed, Saied, Sayeed or Sayid, is a male Arabic given name which means "blessed (in Quranic Classical Arabic), good luck, joy" or "happy, patient".
In Islam it is considered a blessing to take care of an orphan, in fact it is considered a duty to some. [3] Thus many Muslims say that it is forbidden by Islamic law to adopt a child (in the common sense of the word), but permissible to take care of another child, which is known in Arabic as الكفالة ( kafala ), and is translated ...
Gender roles in Islam are based on scriptures, cultural traditions, and jurisprudence. The Quran , the holy book of Islam, indicates that both men and women are spiritually equal. The Quran states: