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This is a much-discussed passage, often explained in terms of the "apocalyptic-eschatological" context of the 1st century. [ 2 ] R. T. France explains the verse, in context with the subsequent verse 35 : "The sword Jesus brings is not here military conflict, but, as vv. 35–36 show, a sharp social division which even severs the closest family ...
The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells the story of who the author believes is Israel's messiah ( Christ ), Jesus , his resurrection , and his mission to the world. [ 3 ]
Matthew 10 contains many parallels found in the Gospel of Thomas. Matthew 10:16 parallels saying 39 in the Gospel of Thomas. Matthew 10:37 parallels sayings 55 and 101; Matthew 10:27b parallels saying 33a. Matthew 10:34–36 parallels saying 16. Matthew 10:26 parallels saying 5b.
Chrysostom: "Because these commands seemed burdensome, He proceeds to show their great use and benefit, saying, He that findeth his life shall lose it.As much as to say, Not only do these things that I have inculcated do no harm, but they are of great advantage to a man; and the contrary thereof shall do him great hurt—and this is His manner everywhere.
Chrysostom: " Then that those to whom the love of God is preferred should not be offended thereat, He leads them to a higher doctrine.Nothing is nearer to a man than his soul, and yet He enjoins that this should not only be hated, but that a man should be ready to deliver it up to death, and blood; not to death only, but to a violent and most disgraceful death, namely, the death of the cross ...
This is the fifth precept of Christ given to His Apostles, i.e. not to possess money. Lapide gives three possible reasons for this: 1) being free of earthly concerns they might rely solely on the providence of God; 2) have all their attention focused on preaching; 3) be an example of simplicity, poverty and contempt of riches, i.e. of an angelic life, that would draw people to them.
Hilary of Poitiers: "The Apostles salute the house with the prayer of peace; yet so as that peace seems rather spoken than given.For their own peace which was the bowels of their pity ought not to rest upon the house if it were not worthy; then the sacrament of heavenly peace could be kept within the Apostles own bosom.
Cornelius a Lapide likens the apostles to ambassadors, saying that the one who receives an ambassador of a king, receives the king who sent him. St. Paul uses similar language in 2 Corinthians 5:20, "We are ambassadors for Christ, as though God did beseech you by us", and in Galatians 4:14, "though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of ...
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