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Grotto-heavens are usually caves, grottoes, mountain hollows, or other underground spaces. In the Tang dynasty , immortals were thought to have lived in certain immortal cave-heaven lands that existed between heaven and earth, shrouded by colorful clouds; wonderful flowers, peach trees and fragrant grass were often said to have grown there.
There is significant scholarly debate about the Taoist understanding of death. [1] The process of death itself is described as shijie or "release from the corpse", but what happens after is described variously as transformation, immortality or ascension to heaven.
The temple presently caters to Chiang Mai's Shan community. [2] Formerly known as Wat Veru Vanaram, the temple features a striking pagoda resembling a stack of five watermelons, earning it the local moniker "Chedi Ku Tao" (meaning "watermelon pagoda" in Lanna dialect). Both its architecture, interior decor, and enshrined Buddha images showcase ...
Heaven ordained the four seasons, Spring, Autumn, Winter, and Summer, to regulate them. Heaven sent down snow, frost, rain, and dew to grow the five grains and flax and silk that so the people could use and enjoy them. Heaven established the hills and rivers, ravines and valleys, and arranged many things to minister to man's good or bring him evil.
The Daozang (Chinese: 道藏; pinyin: Dàozàng; Wade–Giles: Tao Tsang) is a large canon of Taoist writings, consisting of around 1,500 texts that were seen as continuing traditions first embodied by the Daodejing, Zhuangzi, and Liezi.
The wooden assembly hall is a rare example of a former ho kham or royal hall, which served as a royal residence and public hall for Mahotaraprathet, the fifth ruler of Chiang Mai from 1846 to 1854. The wooden building was moved to its current location in 1876 by the seventh ruler of Chiang Mai, Inthawichayanon , while renovating Wat Chedi Luang.
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