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The Essenes ( / ˈɛsiːnz, ɛˈsiːnz /; Hebrew: אִסִּיִים , Isiyim; Greek: Ἐσσηνοί, Ἐσσαῖοι, or Ὀσσαῖοι, Essenoi, Essaioi, Ossaioi) or Essenians were a mystic Jewish sect during the Second Temple period that flourished from the 2nd century BCE to the 1st century CE. [ 2]
In Judaism, the main textual source for the belief in the end of days and accompanying events is the Tanakh or Hebrew Bible. The roots of Jewish eschatology are to be found in the pre- exile prophets, including Isaiah and Jeremiah, and the exilic prophets Ezekiel and Deutero-Isaiah. The main tenets of Jewish eschatology are the following, in no ...
The Prophecy of Seventy Weeks is the narrative in chapter 9 of the Book of Daniel in which Daniel prays to God to act on behalf of his people and city ( Judeans and Jerusalem ), and receives a detailed but cryptic prophecy of "seventy weeks" by the angel Gabriel. The prophecy has been the subject of "intense exegetical activity" since the ...
t. e. Moses ben Maimon [a] (1138–1204), commonly known as Maimonides ( / maɪˈmɒnɪdiːz / my-MON-ih-deez) [b] and also referred to by the Hebrew acronym Rambam ( Hebrew: רמב״ם ), [c] was a Sephardic rabbi and philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages.
The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1–11, Mark 11:1–11, Luke 19:28–44 and John 12:12–19. The following comparison is primarily based on the New International Version (NIV): [ 1] Jesus, the disciples and the crowd went to Bethphage from Jericho (20:29). Jesus ordered two disciples: "In that village you ...
The Jewish Study Bible, from Oxford University Press, edited by Adele Berlin and Marc Zvi Brettler. The English bible text is the New JPS version. A new English commentary has been written for the entire Hebrew Bible drawing on both traditional rabbinic sources, and the findings of modern-day higher textual criticism. [citation needed]
Levenson has been called, “the most interesting and incisive biblical exegete among contemporary Jewish thinkers.”. He is described as “challenging the idea, part of Greek philosophy and popular now, that resurrection for Jews and the followers of Jesus is simply the survival of an individual's soul in the hereafter.”.
Elijah, the widow and the widow's son. 1860 woodcut by Julius Schnorr von Karolsfeld. A sculpture at Sayn Abbey. 1 Kings 17:17-18 After this the son of the woman, the mistress of the house became ill. And his illness was so severe that there was no breath left in him 18 And she said to Elijah, "What have you against me, O man of God?