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Samhita is a Sanskrit word from the prefix sam (सम्), 'together', and hita (हित), the past participle of the verbal root dhā (धा) 'put'. [4] [5] The combination word thus means "put together, joined, compose, arrangement, place together, union", something that agrees or conforms to a principle such as dharma or in accordance with justice, and "connected with". [1]
The samhita, pada and krama pathas can be described as the natural recitation styles or prakrutipathas. The remaining eight modes of chanting are classified as complex recitation styles or Vikrutipathas as they involve reversing of the word order. The backward chanting of words does not alter the meanings in the Vedic (Sanskrit) language. [5]
The Brahma Samhita (IAST: Brahma-saṁhitā) is a Sanskrit Pancharatra text, composed of verses of prayer believed to have been spoken by Brahma glorifying Krishna.. It is revered within Gaudiya Vaishnavism, whose 16th-century founder, Chaitanya Mahaprabhu (1486–1534), rediscovered a part of the work, the 62 verses of chapter five, which had previously been lost for a few centuries, at the ...
The Vasishtha Samhita shares many verses with the Yoga Yajnavalkya, some of which originate in the earlier Padma Samhita. [2] The text, ascribed to the earlier sage Vasishtha, was compiled by an unknown author of the Vaishnavite Shakta sect. Its 45 chapters cover peace, name-chanting, offerings, sacrifices, astrology, and donation. [3] [4] [5]
[note 3] The Rigveda Samhita is the core text and is a collection of 10 books (maṇḍala s) with 1,028 hymns (sūkta s) in about 10,600 verses (called ṛc, eponymous of the name Rigveda). In the eight books – Books 2 through 9 – that were composed the earliest, the hymns predominantly discuss cosmology , rites required to earn the favour ...
e. The Atharvaveda or Atharva Veda (Sanskrit: अथर्ववेद, IAST: Atharvaveda, from अथर्वन्, "priest" and वेद, "knowledge") or Atharvana Veda (Sanskrit: अथर्वणवेद, IAST: Atharvaṇaveda) is the "knowledge storehouse of atharvāṇas, the procedures for everyday life". [3] The text is the fourth ...
Siva Samhita, 1.53, translated by James Mallinson Shiva Samhita declares itself to be a yoga text, but also refers to itself as a tantra in its five chapters. The first chapter starts with the statement, states Mallinson, that "there is one eternal true knowledge", then discusses various doctrines of self liberation (moksha) followed by asserting that Yoga is the highest path. The opening ...
The Valmiki Samhita [1] is attributed to the worship of Rama and Sita. It describes them to be the ultimate reality . According to the Valmiki Samhita , Rama is Svayam Bhagavan whose abode is higher than the highest and who is considered as the origin of Chaturvyuha , namely Vasudeva , Sankarshana , Pradyumna , and Aniruddha . [ 2 ]