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Samhita is a Sanskrit word from the prefix sam (सम्), 'together', and hita (हित), the past participle of the verbal root dhā (धा) 'put'. [4] [5] The combination word thus means "put together, joined, compose, arrangement, place together, union", something that agrees or conforms to a principle such as dharma or in accordance with justice, and "connected with". [1]
Sushruta Samhita Book 1, Chapter XXXIV Translator: Bhishagratna Date The most detailed and extensive consideration of the date of the Suśrutasaṃhitā is that published by Meulenbeld in his History of Indian Medical Literature (1999-2002). Meulenbeld states that the Suśrutasaṃhitā is likely a work that includes several historical layers, whose composition may have begun in the last ...
The Charaka Samhita (IAST: Caraka-Saṃhitā, “Compendium of Charaka ”) is a Sanskrit text on Ayurveda (Indian traditional medicine). [1][2] Along with the Sushruta Samhita, it is one of the two foundational texts of this field that have survived from ancient India. [3][4][5] It is one of the three works that constitute the Brhat Trayi.
The text is layered, consisting of the Samhita, Brahmanas, Aranyakas and Upanishads. [note 3] The Rigveda Samhita is the core text and is a collection of 10 books (maṇḍala s) with 1,028 hymns (sūkta s) in about 10,600 verses (called ṛc, eponymous of the name Rigveda).
The Brahma Samhita (IAST: Brahma-saṁhitā) is a Sanskrit Pancharatra text, composed of verses of prayer believed to have been spoken by Brahma glorifying Krishna.. It is revered within Gaudiya Vaishnavism, whose 16th-century founder, Chaitanya Mahaprabhu (1486–1534), rediscovered a part of the work, the 62 verses of chapter five, which had previously been lost for a few centuries, at the ...
Sushruta (Sanskrit: सुश्रुत, lit. 'well heard', IAST: Suśruta[3]) is the listed author of the Sushruta Samhita (Sushruta's Compendium), a treatise considered to be one of the most important surviving ancient treatises [nb 1] on medicine and is considered a foundational text of Ayurveda. [5] The treatise addresses all aspects of ...
Siva Samhita, 1.53, translated by James Mallinson Shiva Samhita declares itself to be a yoga text, but also refers to itself as a tantra in its five chapters. The first chapter starts with the statement, states Mallinson, that "there is one eternal true knowledge", then discusses various doctrines of self liberation (moksha) followed by asserting that Yoga is the highest path. The opening ...
[30] [34] The 19th book was a supplement of a similar nature, likely of new compositions and was added later. [30] The 143 hymns of the 20th book of Atharvaveda Samhita is almost entirely borrowed from the Rigveda. [35] The hymns of Atharvaveda cover a motley of topics, across its twenty books.