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The crucifixion of Jesus occurred in 1st-century Judaea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, later attested to by other ancient sources, and is broadly accepted as one of the events most likely to have occurred during his life. [1]
The sayings of Jesus on the cross (sometimes called the Seven Last Words from the Cross) are seven expressions biblically attributed to Jesus during his crucifixion. Traditionally, the brief sayings have been called "words". The seven sayings are gathered from the four canonical gospels. [1][2] In Matthew and Mark, Jesus cries out to God.
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".
In his 1761 book, The Passion and Death of Jesus Christ, Alphonsus Maria de Liguori, founder of the Redemptorist Fathers, listed among various pious exercises the Little Chaplet of the Five Wounds of Jesus Crucified. [7] [8] [9] Liguori wrote the devotional as a meditation on the five piercing wounds that Christ suffered during his crucifixion ...
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian belief that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
The Penitent Thief, also known as the Good Thief, Wise Thief, Grateful Thief, or Thief on the Cross, is one of two unnamed thieves in Luke's account of the crucifixion of Jesus in the New Testament. The Gospel of Luke describes him asking Jesus to "remember him" when Jesus comes into his kingdom. The other, as the impenitent thief, challenges ...
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.This verse describes some of the events that occurred upon death of Jesus, particularly the report that tombs broke open and the saints inside were resurrected.
The Gospel of Luke 9:22–27 shortens the account, dropping the dialogue between Jesus and Peter. Each time Jesus predicts his arrest and death, the disciples in some way or another manifest their incomprehension, and Jesus uses the occasion to teach them new things. [ 10] The second warning appears in Mark 9:30–32 (and also in Matthew 17:22 ...
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