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Water god in an ancient Roman mosaic. Zeugma Mosaic Museum, Gaziantep, Turkey. A water deity is a deity in mythology associated with water or various bodies of water.Water deities are common in mythology and were usually more important among civilizations in which the sea or ocean, or a great river was more important.
Varuna is the god of sea and rain, mentioned in Vedic Literature, but also in Sangam literature as the principal deity of the Neithal Sangam landscape (i.e. littoral landscape). [56] Arasakulam means "clan of kings". [50] They used the Makara as emblem, the mount of their clan deity, the sea god Varuna, which was also seen on their flags.
Bangpūtys or “bryanē is the name of a masculine deity [1] in Lithuanian mythology. Basing on very scanty sources, some mythologists have reconstructed him as a god of sea and storm. According to the reconstructions, he is austere and unrelenting. He has a beard, wings and two faces.
Proteus's name suggests the "first" (from Greek " πρῶτος" prōtos, "first"), as prōtogonos (πρωτόγονος) is the "primordial" or the "firstborn". It is not certain to what this refers, but in myths where he is the son of Poseidon, it possibly refers to his being Poseidon's eldest son, older than Poseidon's other son, the sea-god ...
Auštaras (Auštra), the god of the northeast wind, who stands at the gates of paradise and lights the way for those going to paradise. His function of shining this beacon makes him similar to Aušrinė; some consider him to be her cousin. Bangpūtys, the god of the seas and storms ––he is two-faced like the Roman god Janus.
With the sea goddess Thalassa (whose own name simply means "sea" but is derived from a Pre-Greek root), he fathered all sea life. [ 2 ] [ 6 ] [ 7 ] [ 8 ] In a Roman sculpture of the 2nd century AD, Pontus, rising from seaweed, grasps a rudder with his right hand and leans on the prow of a ship.
Makara appears as the vahana (vehicle) of the river goddess Ganga, Narmada, and of the god of the ocean, Varuna. [2] Makara are considered guardians of gateways and thresholds, protecting throne rooms as well as entryways to temples; it is the most commonly recurring creature in Hindu and Buddhist temple iconography , and also frequently ...
Hesiod's Theogony lists the children of Phorcys and Ceto as the Graeae (naming only two: Pemphredo, and Enyo), the Gorgons (Stheno, Euryale and Medusa), [6] probably Echidna (though the text is unclear on this point) [7] and Ceto's "youngest, the awful snake who guards the apples all of gold in the secret places of the dark earth at its great bounds", [8] also called the Drakon Hesperios ...