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The Phenomenology of Spirit (German: Phänomenologie des Geistes) is the most widely discussed philosophical work of Georg Wilhelm Friedrich Hegel; its German title can be translated as either The Phenomenology of Spirit or The Phenomenology of Mind. Hegel described the work, published in 1807, as an "exposition of the coming to be of knowledge ...
The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
The later reading, drawing instead upon the Phenomenology of Spirit, was in many ways a reaction against the earlier. After 1945, "this 'dramatic' Hegelianism, which centered on the theme of historical becoming through conflict, [came] to be seen as compatible with existentialism and Marxism." [304]
Introduction to the Reading of Hegel: Lectures on the Phenomenology of Spirit (French: Introduction à la Lecture de Hegel) is a 1947 book about Georg Wilhelm Friedrich Hegel by the philosopher Alexandre Kojève, in which the author combines the labor philosophy of Karl Marx with the Being-Toward-Death of Martin Heidegger.
Routledge Philosophy Guidebook to Hegel and the Phenomenology of Spirit is a 2002 book by the philosopher Robert Stern, in which the author provides an introduction to The Phenomenology of Spirit by Hegel.
Geist is also a central concept in Georg Wilhelm Friedrich Hegel's 1807 The Phenomenology of Spirit (Phänomenologie des Geistes). Notable compounds, all associated with Hegel's view of world history of the late 18th century, include Weltgeist (German: [ˈvɛltˌɡaɪ̯st] ⓘ, "world-spirit"), Volksgeist "national spirit" and Zeitgeist "spirit ...
Inwood, Michael (2018). Hegel: The Phenomenology of Spirit, Translated with Introduction and Commentary.Oxford: OUP Oxford. ISBN 9780192534583.; Inwood, Michael J ...
"The Consummate [or Absolute] Religion" is Hegel's name for Christianity, which he also designates "the Revelatory [or Revealed] Religion." [9] In these lectures, he offers a speculative reinterpretation of major Christian doctrines: the Trinity, the Creation, humanity, estrangement and evil, Christ, the Spirit, the spiritual community, church and world.