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The berberisca dress or keswa-el-kbira (Arabic: الكسوة الكبيرة, 'the grand gown') is a traditional dress for a Moroccan Jewish woman for her wedding. Traditionally a father gifts his daughter a berberisca dress for her wedding and the first time she wears it is at the henna ceremony.
The groom will enter where the bride is; they will both get their henna done, and the groom will then offer the bride her mahr. Thus, the wedding is merely a dance and celebration. An important element of the henna night in both traditional and non-traditional henna parties is the dress adorned by the Palestinian women and the groom.
Click through the slideshow above to take a look inside the ceremony. Related: Orthodox jews begin to join Israel's military: Ultra-Orthodox Jews Quietly Joining Military
Jewish Wedding, Venice, 1780 Musée d'Art et d'Histoire du Judaïsme. Prior to the ceremony, Ashkenazi Jews have a custom for the groom to cover the face of the bride (usually with a veil), and a prayer is often said for her based on the words spoken to Rebecca in Genesis 24:60. [10] The veiling ritual is known in Yiddish as badeken.
The Henna party is a special ritual that adds charm to the wedding, which traditionally lasts for seven days. During this party, the groom’s family gives the bride an expensive gift called "Sanchaq", and the bride’s hands and feet are painted with henna. Then comes the actual wedding celebration, which can vary in scale.
An elderly Bengali man in Dhaka with a beard dyed in henna. Henna is a reddish dye prepared from the dried and powdered leaves of the henna tree. [1] It has been used since at least the ancient Egyptian period as a hair and body dye, notably in the temporary body art of mehndi (or "henna tattoo") resulting from the staining of the skin using dyes from the henna plant.
Badeken, Bedeken, Badekenish, or Bedekung (Yiddish: באַדעקן badekn, lit. covering), is the ceremony where the groom veils the bride in a Jewish wedding.. Just prior to the actual wedding ceremony, which takes place under the chuppah, the bridegroom, accompanied by his parents, the Rabbi, and other dignitaries, and amidst joyous singing of his friends, covers the bride's face with a veil.
The old Yemenite Jewish custom regarding the Sheva Brachot is recorded in Rabbi Yihya Saleh's (Maharitz) Responsa. [11] The custom that was prevalent in Sana'a before the Exile of Mawza was to say the Sheva Brachot for the bridegroom and bride on a Friday morning, following the couple's wedding the day before, even though she had not slept in the house of her newly wedded husband.