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memento mori: remember that [you will] die: remember your mortality; medieval Latin based on "memento moriendum esse" in antiquity. [5] memento vivere: remember to live: meminerunt omnia amantes: lovers remember all: memores acti prudentes futuri: mindful of things done, aware of things to come: Thus, both remembering the past and foreseeing ...
Cf. "memento mori". vive ut vivas: live so that you may live: The phrase suggests that one should live life to the fullest and without fear of the possible consequences. vivere est cogitare: to live is to think: Authored by Cicero. Cf. "cogito ergo sum". vivere militare est: to live is to fight: Authored by Seneca the Younger in Epistle 96, 5.
The Latin cogito, ergo sum, usually translated into English as "I think, therefore I am", [a] is the "first principle" of René Descartes's philosophy. He originally published it in French as je pense, donc je suis in his 1637 Discourse on the Method, so as to reach a wider audience than Latin would have allowed. [1]
Memento mori (Latin for "remember (that you have) to die") [2] is an artistic or symbolic trope acting as a reminder of the inevitability of death. [2] The concept has its roots in the philosophers of classical antiquity and Christianity , and appeared in funerary art and architecture from the medieval period onwards.
In philosophy, used to denote something known from experience. a priori: from the former: Presupposed independent of experience; the reverse of a posteriori. Used in mathematics and logic to denote something that is known or postulated before a proof has been carried out. In philosophy, used to denote something is supposed without empirical ...
navigare necesse est, vivere non est necesse: to sail is necessary; to live is not necessary: Attributed by Plutarch to Gnaeus Pompeius Magnus, who, during a severe storm, commanded sailors to bring food from Africa to Rome. Translated from Plutarch's Greek "πλεῖν ἀνάγκη, ζῆν οὐκ ἀνάγκη". ne plus ultra: nothing more ...
Meno (/ ˈ m iː n oʊ /; Ancient Greek: Μένων, Ménōn) is a Socratic dialogue written by Plato around 385 BC., but set at an earlier date around 402 BC. [1] Meno begins the dialogue by asking Socrates whether virtue (in Ancient Greek: ἀρετή, aretē) can be taught, acquired by practice, or comes by nature. [2]
For example, in Hebrew, one might use אחרי מות קדושים אמור (Aḥare mot k'doshim emor), which may be translated into: "After the death, say 'they were holy'". The expression is formed by names of three consecutive sedras in Leviticus : Acharei Mot , Kedoshim and Emor , and has been taken to mean that one should not speak ill of ...