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Self-experimentation has a long and well-documented history in medicine which continues to the present day. [ 3 ] For example, after failed attempts to infect piglets in 1984, Barry Marshall drank a petri dish of Helicobacter pylori from a patient, and soon developed gastritis, achlorhydria , stomach discomfort, nausea, vomiting, and halitosis ...
c. 50 – Aulus Cornelius Celsus died, leaving De Medicina, a medical encyclopedia; Book 3 covers mental diseases.The term insania, insanity, was first used by him. The methods of treatment included bleeding, frightening the patient, emetics, enemas, total darkness, and decoctions of poppy or henbane, and pleasant ones such as music therapy, travel, sport, reading aloud, and massage.
Many cultures throughout history have speculated on the nature of the mind, heart, soul, spirit, brain, etc. For instance, in Ancient Egypt, the Edwin Smith Papyrus contains an early description of the brain, and some speculations on its functions (described in a medical/surgical context) and the descriptions could be related to Imhotep who was the first Egyptian physician who anatomized and ...
Through self-experimentation, he set out to solve this problem by varying aspects of his lifestyle, like exercise and calcium intake. [8] After many failures to see an improvement in his sleep, he eventually discovered that delaying breakfast, seeing faces in the morning, morning light, and standing solved this problem. [ 9 ]
Experimental psychology refers to work done by those who apply experimental methods to psychological study and the underlying processes. Experimental psychologists employ human participants and animal subjects to study a great many topics, including (among others) sensation, perception, memory, cognition, learning, motivation, emotion; developmental processes, social psychology, and the neural ...
Self-experimentation has value in rapidly obtaining the first results. In some cases, such as with Forssmann's experiments done in defiance of official permission, results may be obtained that would never otherwise have come to light. However, self-experiment lacks the statistical validity of a larger experiment.
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Jung recorded these deliberately-evoked fantasies or visions in the "Black Books". These journals are Jung's contemporaneous clinical ledger to his "most difficult experiment", [5] or what he later describes as "a voyage of discovery to the other pole of the world." [6] He later termed the process "mythopoetic imagination". [7]