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Jerome: The pure is known by purity of heart, for the temple of God cannot be impure. [6] Pseudo-Chrysostom: He who in thought and deed fulfils all righteousness, sees God in his heart, for righteousness is an image of God, for God is righteousness. So far as any one has rescued himself from evil, and works things that are good, so far does he ...
The second way to discern spirits is by reflection and theological study. This second method is by acquired human knowledge; however, it is always gained "with the assistance of grace, by the reading of the Holy Bible, of works on theology and asceticism, of autobiographies, and the correspondence of the most distinguished ascetics". [2]
[1] [2] Jesus states that one will be able to identify false prophets by their fruits. False prophets will not produce good fruits. False prophets will not produce good fruits. Fruits, which are a common metaphor in both the Old and New Testaments, represent the outward manifestation of a person's faith, thus their behaviour and their works.
In the case of judgement, discernment can be psychological, moral, or aesthetic in nature. [2] Discernment has also been defined in these contexts: scientific (discerning what is true about the real world), [3] normative (discerning value including what ought to be), [4] and formal (deductive reasoning). The process of discernment, within ...
Ulrich Luz notes that the idea of the gates of heaven was in existence at the time of Jesus, and this verse may be a reference to that notion. [3] The metaphor of God providing two ways, one good and one evil, was a common one in the Jewish literature of the period. It appears in the Old Testament in Deuteronomy 30:19 and Jeremiah 21:8.
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
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