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According to M. David Litwa, the authors of the Gospels of Matthew and Luke consciously attempt to avoid portraying Jesus's conception as anything resembling pagan accounts of divine parentage; [190] the author of the Gospel of Luke tells a similar story about the conception of John the Baptist in effort to emphasize the Jewish character of ...
The Thirteen Attributes of Mercy (י״ג מִידּוֹת) or Shelosh-'Esreh Middot HaRakhamim (transliterated from the Hebrew: שְׁלוֹשׁ־עֶשְׂרֵה מִדּוֹת הַרַחֲמִים) as enumerated in the Book of Exodus (Exodus 34:6–7) in Parasha Ki Tissa are the Divine Attributes with which, according to Judaism, God governs the world.
His personality attributes, like holiness and love. Millard Erickson calls these categories God's greatness and goodness respectively. [3] Sinclair Ferguson distinguishes "essential" divine attributes, which "have been expressed and experienced in its most intense and dynamic form among the three persons of the Trinity—when nothing else ...
A Christ figure, also known as a Christ-Image, is a literary technique that the author uses to draw allusions between their characters and the biblical Jesus.More loosely, the Christ figure is a spiritual or prophetic character who parallels Jesus, or other spiritual or prophetic figures.
The perfection of Christ is a principle in Christology which asserts that Christ's human attributes exemplified perfection in every possible sense. [citation needed] Another perspective [citation needed] characterizes Christ's perfection as purely spiritual and moral, while his humanistic traits are subject to flaw, potential, and improvement as part of the current human condition.
Jesus' mental health was also questioned by the British psychiatrists William Sargant and Raj Persaud, [37] [38] and a number of psychologists of the psychoanalytic orientation, like Georges Berguer in his study Quelques traits de la vie de Jésus au point de vue psychologique et psychanalytique (1920). [39] [40]
The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, [1] [q 1] is the fringe view that the story of Jesus is a work of mythology with no historical substance. [q 2] Alternatively, in terms given by Bart Ehrman paraphrasing Earl Doherty, it is the view that "the historical Jesus did not ...
and Jesus stating in John 7:16: "My teaching is not my own. It comes from the one who sent me". [84] [86] In Matthew 11:27 Jesus claims divine knowledge, stating: "No one knows the Son except the Father and no one knows the Father except the Son", asserting the mutual knowledge he has with the Father. [31] [87]
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